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PARALLEL HISTORY BIBLE - Exodus 1:11
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
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και 2532 επεστησεν αυτοις 846 επιστατας των 3588 εργων 2041 ινα 2443 κακωσωσιν αυτους 846 εν 1722 1520 τοις 3588 εργοις 2041 και 2532 ωκοδομησαν πολεις 4172 οχυρας τω 3588 φαραω 5328 την 3588 τε 5037 πιθωμ και 2532 ραμεσση και 2532 ων 5607 5752 3739 η 2228 1510 5753 3739 3588 εστιν 2076 5748 ηλιου 2243 2246 πολις 4172
Douay Rheims Bible Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.
King James Bible - Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
World English Bible Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
World Wide Bible Resources
Exodus 1:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lix Pg 3
Ex. ii. 23. and so on until, ‘Go and gather the elders of Israel, and thou shalt say unto them, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying, I am surely beholding you, and the things which have befallen you in Egypt.’ ”2163 2163
Anf-01 ix.vii.xxxiii Pg 9
Gen. xv. 13. If, then, God promised him the inheritance of the land, yet he did not receive it during all the time of his sojourn there, it must be, that together with his seed, that is, those who fear God and believe in Him, he shall receive it at the resurrection of the just. For his seed is the Church, which receives the adoption to God through the Lord, as John the Baptist said: “For God is able from the stones to raise up children to Abraham.”4727 4727
Anf-03 iv.ix.ii Pg 17
Comp. Gen. xv. 13 with Ex. xii. 40–42 and Acts vii. 6. that the Law was given. Whence we understand that God’s law was anterior even to Moses, and was not first (given) in Horeb, nor in Sinai and in the desert, but was more ancient; (existing) first in paradise, subsequently reformed for the patriarchs, and so again for the Jews, at definite periods: so that we are not to give heed to Moses’ Law as to the primitive law, but as to a subsequent, which at a definite period God has set forth to the Gentiles too and, after repeatedly promising so to do through the prophets, has reformed for the better; and has premonished that it should come to pass that, just as “the law was given through Moses”1152 1152
VERSE (11) - Ex 3:7; 5:15 Ge 15:13 Nu 20:15 De 26:6
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