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PARALLEL HISTORY BIBLE - Exodus 1:14
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
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LXX- Greek Septuagint - Exodus 1:14 και 2532 κατωδυνων αυτων 846 την 3588 ζωην 2222 εν 1722 1520 τοις 3588 εργοις 2041 τοις 3588 σκληροις τω 3588 πηλω και 2532 τη 3588 πλινθεια και 2532 πασι τοις 3588 εργοις 2041 τοις 3588 εν 1722 1520 τοις 3588 πεδιοις κατα 2596 παντα 3956 τα 3588 εργα 2041 ων 5607 5752 3739 κατεδουλουντο αυτους 846 μετα 3326 βιας 970
Douay Rheims Bible And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.
King James Bible - Exodus 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
World English Bible and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
Early Church Father Links Anf-01 ix.vi.xxxi Pg 4, Anf-01 ii.ii.iv Pg 5, Anf-09 xvi.ii.vi.x Pg 4, Anf-09 xii.iv.iv Pg 6, Npnf-107 iii.xlii Pg 11, Npnf-111 vi.liv Pg 9
World Wide Bible Resources
Exodus 1:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxi Pg 4
Ex. i. 13, 14. And with immense labour they built for them fenced cities, increasing the substance of these men throughout a long course of years, and by means of every species of slavery; while these [masters] were not only ungrateful towards them, but had in contemplation their utter annihilation. In what way, then, did [the Israelites] act unjustly, if out of many things they took a few, they who might have possessed much property had they not served them, and might have gone forth wealthy, while, in fact, by receiving only a very insignificant recompense for their heavy servitude, they went away poor? It is just as if any free man, being forcibly carried away by another, and serving him for many years, and increasing his substance, should be thought, when he ultimately obtains some support, to possess some small portion of his [master’s] property, but should in reality depart, having obtained only a little as the result of his own great labours, and out of vast possessions which have been acquired, and this should be made by any one a subject of accusation against him, as if he had not acted properly.4216 4216 This perplexed sentence is pointed by Harvey interrogatively, but we prefer the above. He (the accuser) will rather appear as an unjust judge against him who had been forcibly carried away into slavery. Of this kind, then, are these men also, who charge the people with blame, because they appropriated a few things out of many, but who bring no charge against those who did not render them the recompense due to their fathers’ services; nay, but even reducing them to the most irksome slavery, obtained the highest profit from them. And [these objectors] allege that [the Israelites] acted dishonestly, because, forsooth, they took away for the recompense of their labours, as I have observed, unstamped gold and silver in a few vessels; while they say that they themselves (for let truth be spoken, although to some it may seem ridiculous) do act honestly, when they carry away in their girdles from the labours of others, coined gold, and silver, and brass, with Cæsar’s inscription and image upon it.
Anf-01 ii.ii.iv Pg 5
Ex. ii. 14. On account of envy, Aaron and Miriam had to make their abode without the camp.22 22
Treasury of Scriptural Knowledge, Chapter 1VERSE (14) - Ex 2:23; 6:9 Ge 15:13 Nu 20:15 De 4:20; 26:6 Ru 1:20 Ac 7:19,34
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