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PARALLEL HISTORY BIBLE - Exodus 4:20
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
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αναλαβων 353 5631 δε 1161 μωυσης 3475 την 3588 γυναικα 1135 και 2532 τα 3588 παιδια 3813 ανεβιβασεν αυτα 846 επι 1909 τα 3588 υποζυγια και 2532 επεστρεψεν 1994 5656 εις 1519 αιγυπτον 125 ελαβεν 2983 5627 δε 1161 μωυσης 3475 την 3588 ραβδον 4464 την 3588 παρα 3844 του 3588 θεου 2316 εν 1722 1520 τη 3588 χειρι 5495 αυτου 847
Douay Rheims Bible Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.
King James Bible - Exodus 4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
World English Bible Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.
Early Church Father Links Npnf-206 vi.vi.I Pg 427
World Wide Bible Resources
Exodus 4:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.viii.xxviii Pg 4
Ex. iv. 2–9. denoted the threefold power of God: when it shall, first, in the appointed order, subdue to man the old serpent, the devil,7483 7483
Anf-02 vi.iii.ii.ii Pg 5.1
Anf-01 vi.ii.xii Pg 20
Ex. xvii. 14. Behold again: Jesus who was manifested, both by type and in the flesh,1624 1624
Anf-02 vi.iii.ii.ii Pg 5.1
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-01 viii.iv.lviii Pg 12
Gen. xxxii. 22–30. And again, in other terms, referring to the same Jacob, it says the following: ‘And Jacob came to Luz, in the land of Canaan, which is Bethel, he and all the people that were with him. And there he built an altar, and called the name of that place Bethel; for there God appeared to him when he fled from the face of his brother Esau. And Deborah, Rebekah’s nurse, died, and was buried beneath Bethel under an oak: and Jacob called the name of it The Oak of Sorrow. And God appeared again to Jacob in Luz, when he came out from Mesopotamia in Syria, and He blessed him. And God said to him, Thy name shall be no more called Jacob, but Israel shall he thy name.’2156 2156
Anf-02 vi.iii.i.vii Pg 21.1
Anf-03 v.ix.xiv Pg 8
Gen. xxxii. 30. Therefore the Visible and the Invisible are one and the same; and both being thus the same, it follows that He is invisible as the Father, and visible as the Son. As if the Scripture, according to our exposition of it, were inapplicable to the Son, when the Father is set aside in His own invisibility. We declare, however, that the Son also, considered in Himself (as the Son), is invisible, in that He is God, and the Word and Spirit of God; but that He was visible before the days of His flesh, in the way that He says to Aaron and Miriam, “And if there shall be a prophet amongst you, I will make myself known to him in a vision, and will speak to him in a dream; not as with Moses, with whom I shall speak mouth to mouth, even apparently, that is to say, in truth, and not enigmatically,” that is to say, in image;7926 7926
Npnf-201 iii.vi.ii Pg 26
Anf-01 ix.vi.xxi Pg 36
Num. xii. 8. But Moses desired to see Him openly who was speaking with him, and was thus addressed: “Stand in the deep place of the rock, and with My hand I will cover thee. But when My splendour shall pass by, then thou shalt see My back parts, but My face thou shalt not see: for no man sees My face, and shall live.”4090 4090
Anf-03 iv.ix.ix Pg 51
Comp. Num. xii. 5–8. For God the Father none ever saw, and lived.1295 1295
Anf-03 v.iv.v.xxii Pg 55
Num. xii. 6–8. Now, although Marcion has denied4372 4372 Noluit. that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373 4373 It is difficult to see what this inquit means. not far from him, in His very glory—not to say,4374 4374 Nedum. in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.
Anf-03 v.ix.xiv Pg 9
Num. xii. 6–8. as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927 7927
Anf-01 viii.iv.lxxv Pg 3
[Num. xiii. 16.] (Oshea). For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses, ‘for My name is in Him,’ was Jesus. For, indeed, He was also called Israel, and Jacob’s name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, ‘Send me.’2232 2232
Anf-03 iv.ix.ix Pg 45
Jehoshua, Joshua, Jeshua, Jesus, are all forms of the same name. But the change from Oshea or Hoshea to Jehoshua appears to have been made when he was sent to spy the land. See Num. xiii. 16 (17 in LXX., who call it a surnaming). Certainly, you say. This we first assert to have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world1289 1289 If Oehler’s “in sæculo desertæ” is to be retained, this appears to be the construction. But this passage, like others above noted, is but a reproduction of parts of the third book in answer to Marcion; and there the reading is “in sæculi desertis”="in the desert places of the world,” or “of heathendom.” aforetime) into the land of promise, “flowing with milk and honey”1290 1290
Npnf-201 iii.vi.iii Pg 9
Anf-02 vi.iii.ii.ii Pg 5.2
Anf-02 vi.iii.ii.ii Pg 5.2
VERSE (20) - :2,17; 17:9 Nu 20:8,9
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