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PARALLEL HISTORY BIBLE - Exodus 4:8


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LXX- Greek Septuagint - Exodus 4:8

εαν 1437 δε 1161 μη 3361 πιστευσωσιν 4100 5661 σοι 4671 4674 μηδε 3366 εισακουσωσιν της 3588 φωνης 5456 του 3588 σημειου του 3588 πρωτου 4413 πιστευσουσιν 4100 5692 σοι 4671 4674 της 3588 φωνης 5456 του 3588 σημειου του 3588 εσχατου 2078

Douay Rheims Bible

If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.

King James Bible - Exodus 4:8

And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

World English Bible

"It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.

Early Church Father Links

Anf-07 ix.ix.i Pg 10, Anf-07 ix.vii.iv Pg 18, Npnf-209 iii.iv.iv.xi Pg 36, Npnf-209 iii.iv.iv.xi Pg 37

World Wide Bible Resources


Exodus 4:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.viii.xxviii Pg 4
Ex. iv. 2–9.

denoted the threefold power of God: when it shall, first, in the appointed order, subdue to man the old serpent, the devil,7483

7483

Anf-03 v.viii.xxviii Pg 7
Comp. ver. 9.

On this subject we read in the writings of the same prophet, (how that) God says:  “For your blood of your lives will I require of all wild beasts; and I will require it of the hand of man, and of his brother’s hand.”7486

7486

Anf-02 vi.iii.i.ix Pg 8.1

Anf-01 ix.ii.xxv Pg 9
This sentence is wholly unintelligible as it stands in the Latin version. Critics differ greatly as to its meaning; Harvey tries to bring out of it something like the translation given above. [This name is manufactured from a curious abuse of (קו לקו) Isa. xxviii. 10–13, which is variously understood. See (Epiphanius ed. Oehler, vol. i.) Philastr., p. 38.]

Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978

Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(8) - 
:30,31 Isa 28:10 Joh 12:37

PARALLEL VERSE BIBLE

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