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PARALLEL HISTORY BIBLE - Exodus 4:22


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LXX- Greek Septuagint - Exodus 4:22

συ 4771 δε 1161 ερεις 2046 5692 2054 τω 3588 φαραω 5328 ταδε 3592 λεγει 3004 5719 κυριος 2962 υιος 5207 πρωτοτοκος 4416 μου 3450 ισραηλ 2474

Douay Rheims Bible

And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.

King James Bible - Exodus 4:22

And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

World English Bible

You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,

Early Church Father Links

Anf-04 iii.viii.viii Pg 3, Npnf-111 vii.xvi Pg 11, Npnf-203 iv.x.cxlvii Pg 47, Npnf-207 ii.xv Pg 25, Npnf-209 ii.v.ii.xii Pg 32, Npnf-213 iii.ix.viii Pg 10

World Wide Bible Resources


Exodus 4:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.

And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

47


Anf-01 ix.vi.xxii Pg 2
Gal. iii. 5–9; Gen. xii. 3.

For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things future, as if they were already accomplished, because of the promise of God; and in like manner do we also, because of the promise of God, behold through faith that inheritance [laid up for us] in the [future] kingdom.


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Npnf-201 iii.vi.iv Pg 20


Anf-01 viii.iv.cxxxvii Pg 2
Zech. ii. 8.

to God, is as one that touches the apple of God’s eye, how much more so is he that touches His beloved! And that this is He, has been sufficiently demonstrated.”


Anf-03 v.iv.v.xxxv Pg 4
Zech. ii. 8.

Such identity of care proceeds from one and the same Being. A trespassing brother He will have rebuked.4862

4862


Anf-01 ix.ii.xix Pg 24
Ex. xxiv. 4.

—the same number which was placed by Joshua in the river,2899

2899


Anf-03 v.x.ii Pg 9
Deut. xi. 27.

And as to rooting them out in every way: “Ye shall utterly destroy all the places wherein the nations, which ye shall possess by inheritance, served their gods, upon mountains and hills, and under shady trees. Ye shall overthrow all their altars, ye shall overturn and break in pieces their pillars, and cut down their groves, and burn with fire the graven images of the gods themselves, and destroy the names of them out of that place.”8235

8235


Anf-01 ix.vi.xxxvii Pg 6
Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19.

And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359

4359


Anf-01 v.xvi.i Pg 5
Isa. i. 19.

And again, “Ye shall eat flesh even as herbs.”1270

1270


Anf-02 vi.ii.x Pg 14.1
1588 Cod. Sin. here has the singular, “one who ruminates.”

upon the word of the Lord. But what means the cloven-footed? That the righteous man also walks in this world, yet looks forward to the holy state1589

1589 Literally, “holy age.”

[to come]. Behold how well Moses legislated. But how was it possible for them to understand or comprehend these things? We then, rightly understanding his commandments,1590

1590 Cod. Sin. inserts again, “rightly.”

explain them as the Lord intended. For this purpose He circumcised our ears and our hearts, that we might understand these things.


Anf-02 vi.iv.i.xviii Pg 8.1


Anf-02 vi.iv.vi.vi Pg 28.1


Anf-03 v.viii.xxvi Pg 8
Isa. i. 19.

the expression means the blessings which await the flesh when in the kingdom of God it shall be renewed, and made like the angels, and waiting to obtain the things “which neither eye hath seen, nor ear heard, and which have not entered into the heart of man.”7467

7467


Anf-01 vi.ii.x Pg 2
Cod. Sin. has “portion,” corrected, however, as above. See Lev. xi. and Deut. xiv.

He embraced three doctrines in his mind [in doing so]. Moreover, the Lord saith to them in Deuteronomy, “And I will establish my ordinances among this people.”1576

1576


Anf-02 vi.iv.v.viii Pg 24.1


Anf-03 v.iv.iii.xx Pg 4
Deut. xiv.

prohibited this very kind of piscatory aliment, as soon as they find themselves confuted, eject the black venom of their blasphemy, and so spread about in all directions the object which (as is now plain) they severally have in view, when they put forth such assertions and protestations as shall obscure and tarnish the rekindled light2946

2946 Relucentem, “rekindled” by the confutation.

of the Creator’s bounty. We will, however, follow their wicked design, even through these black clouds, and drag to light their tricks of dark calumny, laying to the Creator’s charge with especial emphasis the fraud and theft of gold and silver which the Hebrews were commanded by Him to practise against the Egyptians. Come, unhappy heretic, I cite even you as a witness; first look at the case of the two nations, and then you will form a judgment of the Author of the command.  The Egyptians put in a claim on the Hebrews for these gold and silver vessels.2947

2947


Edersheim Bible History

Lifetimes vii.viii Pg 88.1, Lifetimes viii.xvii Pg 82.5, Lifetimes xi.ix Pg 115.1


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(22) - 

Ex 19:5,6 De 14:1 Jer 31:9 Ho 11:1 Ro 9:4 2Co 6:18 Heb 12:23


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