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PARALLEL HISTORY BIBLE - Ezekiel 16:62
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63
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LXX- Greek Septuagint - Ezekiel 16:62 και 2532 αναστησω 450 5692 εγω 1473 την 3588 διαθηκην 1242 μου 3450 μετα 3326 σου 4675 και 2532 επιγνωση οτι 3754 εγω 1473 κυριος 2962
Douay Rheims Bible And I will establish my covenant with thee: and thou shalt know that I am the Lord,
King James Bible - Ezekiel 16:62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:
World English Bible I will establish my covenant with you; and you shall know that I am Yahweh;
Early Church Father Links Npnf-206 vi.vi.II Pg 306
World Wide Bible Resources
Ezekiel 16:62
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxii Pg 5
Isa. xlii. 6. These words, indeed, sirs, refer also to Christ, and concern the enlightened nations; or will you say again, He speaks to them of the law and the proselytes?”
Anf-01 vi.ii.xiv Pg 11
Isa. xlii. 6, 7. Ye perceive,1651 1651 Cod. Sin. has, “we know.” then, whence we have been redeemed. And again, the prophet says, “Behold, I have appointed Thee as a light to the nations, that Thou mightest be for salvation even to the ends of the earth, saith the Lord God that redeemeth thee.”1652 1652
Anf-01 viii.iv.xxvi Pg 2
Isa. xlii. 6, 7. And again: ‘Lift up a standard2014 2014 συσσεισμόν, “a shaking,” is the original reading; but LXX has σύσσημον, a standard or signal, and this most edd. adopt. for the people; for, lo, the Lord has made it heard unto the end of the earth. Say ye to the daughters of Zion, Behold, thy Saviour has come; having His reward, and His work before His face: and He shall call it a holy nation, redeemed by the Lord. And thou shalt be called a city sought out, and not forsaken. Who is this that cometh from Edom? in red garments from Bosor? This that is beautiful in apparel, going up with great strength? I speak righteousness, and the judgment of salvation. Why are Thy garments red, and Thine apparel as from the trodden wine-press? Thou art full of the trodden grape. I have trodden the wine-press all alone, and of the people there is no man with Me; and I have trampled them in fury, and crushed them to the ground, and spilled their blood on the earth. For the day of retribution has come upon them, and the year of redemption is present. And I looked, and there was none to help; and I considered, and none assisted: and My arm delivered; and My fury came on them, and I trampled them in My fury, and spilled their blood on the earth.’ ”2015 2015
Anf-03 v.iv.iv.xx Pg 7
Isa. xlii. 6, 7. If these things are accomplished through Christ, they would not have been designed in prophecy for any other than Him through whom they have their accomplishment. In another passage He also says: “Behold, I have set Him as a testimony to the nations, a prince and commander to the nations; nations which know Thee not shall invoke Thee, and peoples shall run together unto Thee.”3376 3376
Anf-03 v.iv.vi.iv Pg 19
Isa. xlii. 4; 6. That we may have, therefore the assurance that we are the children of God, “He hath sent forth His Spirit into our hearts, crying, Abba, Father.”5339 5339
Anf-03 v.iv.v.xxv Pg 21
Isa. xlii. 6 and xlix. 6. and if we understand these to be meant in the word babes4484 4484
Anf-03 v.iv.vi.ii Pg 21
Isa. xlii. 6. However, you will have it that it is the gospel of a new god which was then set forth by the apostle. So that there are two gospels for5255 5255 Apud: “administered by.” two gods; and the apostle made a great mistake when he said that “there is not another” gospel,5256 5256
Anf-03 v.iv.vi.vi Pg 5
Isa. xlii. 6. by the Creator who promised through the mouth of Isaiah that He would discover “the hidden treasures, which eye had not seen.”5429 5429
Anf-03 v.iv.vi.vii Pg 4
Isa. xlii. 6. and Himself He has declared to be a lamp, “searching the hearts and reins.”5474 5474
Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18. —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382 1382
Anf-01 iii.ii.ix Pg 6
In the ms. “saying” is here inserted, as if the words had been regarded as a quotation from Isa. liii. 11. He Himself took on Him the burden of our iniquities, He gave His own Son as a ransom for us, the holy One for transgressors, the blameless One for the wicked, the righteous One for the unrighteous, the incorruptible One for the corruptible, the immortal One for them that are mortal. For what other thing was capable of covering our sins than His righteousness? By what other one was it possible that we, the wicked and ungodly, could be justified, than by the only Son of God? O sweet exchange! O unsearchable operation! O benefits surpassing all expectation! that the wickedness of many should be hid in a single righteous One, and that the righteousness of One should justify many transgressors!314 314 [See Bossuet, who quotes it as from Justin Martyr (Tom. iii. p. 171). Sermon on Circumcision.] Having therefore convinced us in the former time315 315 That is, before Christ appeared. that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious316 316
Anf-01 viii.iv.xiv Pg 2
Isa. lv. 3 to end. Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.
Anf-01 viii.iv.xii Pg 2
Isa. lv. 3 ff. according to LXX. This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972 1972
Anf-03 v.iv.iv.xx Pg 9
Isa. lv. 3. Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378 3378 Censum. [Kaye, p. 149.] of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379 3379 Ventris, “womb.” will I set upon thy throne.”3380 3380
Anf-03 v.iv.v.i Pg 29
Isa. lv. 3. in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504 3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.] He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505 3505
Anf-01 ix.vi.x Pg 6
Jer. xxxi. 31. in Mount Horeb. But one and the same householder produced both covenants, the Word of God, our Lord Jesus Christ, who spake with both Abraham and Moses, and who has restored us anew to liberty, and has multiplied that grace which is from Himself.
Anf-01 viii.iv.xi Pg 4
Jer. xxxi. 31, 32. ). If, therefore, God proclaimed a new covenant which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covenant, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.
Anf-01 ix.vi.xxxiv Pg 97
Jer. xxxi. 31, 32. with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;4335 4335
Anf-02 vi.iv.vi.v Pg 9.1
Anf-03 iv.ix.iii Pg 13
Jer. xxxi. 31, 32 (in LXX. ibid. xxxviii. 31, 32); comp. Heb. viii. 8–13. Whence we understand that the coming cessation of the former circumcision then given, and the coming procession of a new law (not such as He had already given to the fathers), are announced: just as Isaiah foretold, saying that in the last days the mount of the Lord and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,”1173 1173
Anf-03 v.iv.v.i Pg 28
Jer. xxxi. 31, 32, with slight change. He thus shows that the ancient covenant is temporary only, when He indicates its change; also when He promises that it shall be followed by an eternal one. For by Isaiah He says: “Hear me, and ye shall live; and I will make an everlasting covenant with you,” adding “the sure mercies of David,”3503 3503
Anf-02 vi.ii.xi Pg 15.2
Anf-03 vi.ii.vi Pg 13
Wisdom ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it. And Moses also says to them,1505 1505 Cod. Sin. reads, “What says the other prophet Moses unto them?” “Behold these things, saith the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit ye it, a land flowing with milk and honey.”1506 1506
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-02 vi.iv.v.xiv Pg 125.1
Anf-02 vi.iii.i.ix Pg 70.2
Anf-03 iv.ix.xiii Pg 21
See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.). —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400 1400 “Lignum,” as before. he says, “hath brought his fruit,”1401 1401
Anf-02 vi.iii.i.ix Pg 65.1
Treasury of Scriptural Knowledge, Chapter 16VERSE (62) - :60 Da 9:27 Ho 2:18-23
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