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PARALLEL HISTORY BIBLE - Ezekiel 2:4
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
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LXX- Greek Septuagint - Ezekiel 2:4 και 2532 ερεις 2046 5692 2054 προς 4314 αυτους 846 ταδε 3592 λεγει 3004 5719 κυριος 2962
Douay Rheims Bible And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:
King James Bible - Ezekiel 2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
World English Bible The children are impudent and stiff-hearted: I am sending you to them; and you shall tell them, Thus says the Lord Yahweh.
Early Church Father Links Npnf-110 iii.LXXXVI Pg 26, Npnf-207 iii.xxv Pg 18, Npnf-210 iv.vi.iii.v Pg 7
World Wide Bible Resources
Ezekiel 2:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.iii.iii Pg 15
1 Sam. viii. 7. And Moses declares, “For their murmuring is not against us, but against the Lord God.”656 656
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 v.iv.v.xxxi Pg 20
Bible :Jer.44.4">Jer. vii. 25; also xxv. 4, xxvi. 5, xxxv. 15, xliv. 4. The Holy Spirit is here meant, the admonisher of the guests. “Yet my people hearkened not unto me, nor inclined their ear, but hardened their neck.”4744 4744
Anf-01 viii.iv.xvi Pg 2
Deut. x. 16 f. And in Leviticus: ‘Because they have transgressed against Me, and despised Me, and because they have walked contrary to Me, I also walked contrary to them, and I shall cut them off in the land of their enemies. Then shall their uncircumcised heart be turned.1983 1983
Anf-01 vi.ii.ix Pg 17
Deut. x. 16. And again: “Behold, saith the Lord, all the nations are uncircumcised1564 1564 This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.” in the flesh, but this people are uncircumcised in heart.”1565 1565
Anf-01 ix.vi.xvii Pg 6
Deut. x. 16, LXX. version. But the Sabbaths taught that we should continue day by day in God’s service.3988 3988 The Latin text here is: “Sabbata autem perseverantiam totius diei erga Deum deservitionis edocebant;” which might be rendered, “The Sabbaths taught that we should continue the whole day in the service of God;” but Harvey conceives the original Greek to have been, τὴν καθημερινὴν διαμονὴν τῆς περὶ τὸν Θεὸν λατρείας. “For we have been counted,” says the Apostle Paul, “all the day long as sheep for the slaughter;”3989 3989
Anf-02 vi.iv.vi.iii Pg 14.1
Anf-03 v.iv.vi.iv Pg 42
Deut. x. 16. —not the literal flesh. If, now, he were for excluding circumcision, as the messenger of a new god, why does he say that “in Christ neither circumcision availeth anything, nor uncircumcision?”5361 5361
Anf-03 v.iv.vi.xiii Pg 27
Deut. x. 16 (Sept.). —the Spirit which circumcises the heart will proceed from Him who prescribed the letter also which clips5810 5810 Metens. the flesh; and “the Jew which is one inwardly” will be a subject of the self-same God as he also is who is “a Jew outwardly;”5811 5811
Anf-02 vi.ii.ix Pg 9.1
1556
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Treasury of Scriptural Knowledge, Chapter 2VERSE (4) - Eze 3:7 De 10:16; 31:27 2Ch 30:8; 36:13 Ps 95:8 Isa 48:4 Jer 3:3
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