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PARALLEL HISTORY BIBLE - Ezekiel 22:11
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
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εκαστος 1538 την 3588 γυναικα 1135 του 3588 πλησιον 4139 αυτου 847 ηνομουσαν και 2532 εκαστος 1538 την 3588 νυμφην 3565 αυτου 847 εμιαινεν εν 1722 1520 ασεβεια και 2532 εκαστος 1538 την 3588 αδελφην 79 αυτου 847 θυγατερα 2364 του 3588 πατρος 3962 αυτου 847 εταπεινουν εν 1722 1520 σοι 4671 4674
Douay Rheims Bible And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.
King James Bible - Ezekiel 22:11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.
World English Bible One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter.
World Wide Bible Resources
Ezekiel 22:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.ii.x Pg 14.1
Anf-02 vi.iv.ii.xxiii Pg 27.1
Anf-03 v.iv.ii.xxix Pg 12
Lev. xx. 10, 13, 15. Now, if any limitation is set to marrying—such as the spiritual rule,2683 2683 Ratio. which prescribes but one marriage under the Christian obedience,2684 2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.” maintained by the authority of the Paraclete,2685 2685 [Bad as this is, does it argue the lapse of our author as at this time complete?] —it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686 2686
Anf-02 vi.iv.ii.xxiii Pg 27.2
Anf-02 vi.iv.iii Pg 14.1
Anf-01 ix.vi.xlii Pg 13
Jer. v. 8. And Isaiah, when preaching in Judea, and reasoning with Israel, termed them “rulers of Sodom” and “people of Gomorrah;”4446 4446
Anf-02 vi.iii.i.v Pg 20.1
Anf-02 vi.iii.ii.x Pg 12.1
Anf-02 vi.iv.iii Pg 238.1
Anf-02 vi.iv.iii Pg 247.1
Anf-02 vi.iv.iv.iii Pg 15.1
Anf-02 vi.iii.i.ix Pg 11.1
Anf-01 ix.vi.xxvi Pg 10
Jer. ix. 2. [A “remote dwelling-place” rather (σταθμὸν ἔσχατον according to LXX.) to square with the argument.] in order that both the sower and the reaper may rejoice together in the kingdom of Christ, who is present with all those who were from the beginning approved by God, who granted them His Word to be present with them.4148 4148 [The touching words which conclude the former paragraph are illustrated by the noble sentence which begins this paragraph. The childlike spirit of these Fathers recognises Christ everywhere, in the Old Testament, prefigured by countless images and tokens in paternal and legal (ceremonial) forms.]
Treasury of Scriptural Knowledge, Chapter 22VERSE (11) - Eze 18:11 Le 18:20; 20:10 De 22:22 Job 31:9-11 Jer 5:7,8; 9:2; 29:23
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