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PARALLEL HISTORY BIBLE - Ezekiel 25:13


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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LXX- Greek Septuagint - Ezekiel 25:13

δια 1223 2203 τουτο 5124 ταδε 3592 λεγει 3004 5719 κυριος 2962 και 2532 εκτενω την 3588 χειρα 5495 μου 3450 επι 1909 την 3588 ιδουμαιαν και 2532 εξολεθρευσω εξ 1537 1803 αυτης 846 ανθρωπον 444 και 2532 κτηνος 2934 και 2532 θησομαι αυτην 846 ερημον 2048 και 2532 εκ 1537 θαιμαν διωκομενοι 1377 5746 εν 1722 1520 ρομφαια 4501 πεσουνται 4098 5699

Douay Rheims Bible

Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.

King James Bible - Ezekiel 25:13

Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.

World English Bible

therefore thus says the Lord Yahweh, I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword.

Early Church Father Links

Npnf-206 vi.v Pg 80, Npnf-207 ii.xvi Pg 122

World Wide Bible Resources


Ezekiel 25:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xvi.iv Pg 76


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.ii.viii Pg 19.1


Anf-02 vi.iv.v.xiv Pg 152.1


Anf-03 v.ix.xvi Pg 18
Isa. x. 14.

“whose throne is heaven, and earth His footstool;”7977

7977


Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.



Anf-02 vi.ii.xii Pg 16.1


Anf-02 vi.ii.viii Pg 10.1


Anf-03 v.iv.v.xl Pg 24
Isa. lxiii. 1 (Sept. slightly altered).

The prophetic Spirit contemplates the Lord as if He were already on His way to His passion, clad in His fleshly nature; and as He was to suffer therein, He represents the bleeding condition of His flesh under the metaphor of garments dyed in red, as if reddened in the treading and crushing process of the wine-press, from which the labourers descend reddened with the wine-juice, like men stained in blood.  Much more clearly still does the book of Genesis foretell this, when (in the blessing of Judah, out of whose tribe Christ was to come according to the flesh) it even then delineated Christ in the person of that patriarch,5092

5092 In Juda.

saying, “He washed His garments in wine, and His clothes in the blood of grapes5093

5093


Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.



Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(13) - 

:7,16 Isa 34:1-17; 63:1-6 La 4:21,22 Mal 1:3,4


PARALLEL VERSE BIBLE

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