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PARALLEL HISTORY BIBLE - Ezekiel 25:7


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 25:7

δια 1223 2203 τουτο 5124 εκτενω την 3588 χειρα 5495 μου 3450 επι 1909 σε 4571 και 2532 δωσω 1325 5692 σε 4571 εις 1519 διαρπαγην εν 1722 1520 τοις 3588 εθνεσιν 1484 και 2532 εξολεθρευσω σε 4571 εκ 1537 των 3588 λαων 2992 και 2532 απολω 622 5692 σε 4571 εκ 1537 των 3588 χωρων απωλεια 684 και 2532 επιγνωση διοτι 1360 εγω 1473 κυριος 2962

Douay Rheims Bible

Therefore behold I: will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.

King James Bible - Ezekiel 25:7

Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.

World English Bible

therefore, behold, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am Yahweh.

World Wide Bible Resources


Ezekiel 25:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xvi.iv Pg 76


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.ii.viii Pg 19.1


Anf-02 vi.iv.v.xiv Pg 152.1


Anf-03 v.ix.xvi Pg 18
Isa. x. 14.

“whose throne is heaven, and earth His footstool;”7977

7977


Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.



Anf-02 vi.ii.xii Pg 16.1


Anf-02 vi.ii.viii Pg 10.1


Anf-03 v.iv.v.xl Pg 24
Isa. lxiii. 1 (Sept. slightly altered).

The prophetic Spirit contemplates the Lord as if He were already on His way to His passion, clad in His fleshly nature; and as He was to suffer therein, He represents the bleeding condition of His flesh under the metaphor of garments dyed in red, as if reddened in the treading and crushing process of the wine-press, from which the labourers descend reddened with the wine-juice, like men stained in blood.  Much more clearly still does the book of Genesis foretell this, when (in the blessing of Judah, out of whose tribe Christ was to come according to the flesh) it even then delineated Christ in the person of that patriarch,5092

5092 In Juda.

saying, “He washed His garments in wine, and His clothes in the blood of grapes5093

5093


Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.



Npnf-201 iii.xvi.iv Pg 76


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.ii.viii Pg 19.1


Anf-02 vi.iv.v.xiv Pg 152.1


Anf-03 v.ix.xvi Pg 18
Isa. x. 14.

“whose throne is heaven, and earth His footstool;”7977

7977


Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(7) - 

:13,16; 14:9; 35:3 Zep 1:4


PARALLEL VERSE BIBLE

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