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PARALLEL HISTORY BIBLE - Ezekiel 3:14
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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και 2532 το 3588 πνευμα 4151 εξηρεν με 3165 και 2532 ανελαβεν με 3165 και 2532 επορευθην εν 1722 1520 ορμη 3730 του 3588 πνευματος 4151 μου 3450 και 2532 χειρ 5495 κυριου 2962 εγενετο 1096 5633 επ 1909 ' εμε 1691 κραταια
Douay Rheims Bible The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.
King James Bible - Ezekiel 3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
World English Bible So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.
World Wide Bible Resources
Ezekiel 3:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 ii.ii.ii Pg 4.1
Anf-03 v.iv.iii.xvii Pg 8
Dan. iv. 33. that mercy, too, which conceded to the devotion of the people the son of Saul when about to die,2904 2904
Anf-03 vi.vii.xiii Pg 10
Dan. iv. 33–37. Comp. de Pæn. c. 12. [I have removed an ambiguity by slightly touching the text here.] after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,9158 9158
Anf-03 v.ix.xxii Pg 13
Jer. i. 9. and again in Isaiah, “The Lord hath given to me the tongue of learning that I should understand when to speak a word in season.”8051 8051
Anf-03 iv.ix.xiii Pg 41
This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16. What is more manifest than the mystery1419 1419 Sacramento. of this “wood,”—that the obduracy of this world1420 1420 “Sæculi,” or perhaps here “heathendom.” had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421 1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin. while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422 1422 Sæculo. that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423 1423 Mortis necem. —a fact which they cannot deny.1424 1424
VERSE (14) - :12; 8:3; 37:1
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