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PARALLEL HISTORY BIBLE - Ezekiel 3:20


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 3:20

και 2532 εν 1722 1520 τω 3588 αποστρεφειν 654 5721 δικαιον 1342 απο 575 των 3588 δικαιοσυνων αυτου 847 και 2532 ποιηση 4160 5661 παραπτωμα 3900 και 2532 δωσω 1325 5692 την 3588 βασανον εις 1519 προσωπον 4383 αυτου 847 αυτος 846 αποθανειται 599 5695 οτι 3754 ου 3739 3757 διεστειλω αυτω 846 και 2532 εν 1722 1520 ταις 3588 αμαρτιαις 266 αυτου 847 αποθανειται 599 5695 διοτι 1360 ου 3739 3757 μη 3361 μνησθωσιν αι 3588 3739 δικαιοσυναι αυτου 847 ας 3739 εποιησεν 4160 5656 και 2532 το 3588 αιμα 129 αυτου 847 εκ 1537 της 3588 χειρος 5495 σου 4675 εκζητησω

Douay Rheims Bible

Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.

King James Bible - Ezekiel 3:20

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

World English Bible

Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.

Early Church Father Links

Npnf-207 iii.iv Pg 158, Npnf-210 v.ix Pg 6

World Wide Bible Resources


Ezekiel 3:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxiv Pg 4
1 Sam. xv. 11.

very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990

2990 Porro.

this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991

2991


Npnf-201 iii.xvi.iv Pg 27


Npnf-201 iii.xvi.iv Pg 35


Anf-03 v.iv.iii.xxiv Pg 4
1 Sam. xv. 11.

very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990

2990 Porro.

this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991

2991


Anf-02 vi.iii.i.ix Pg 22.1


Anf-02 vi.iii.i.ix Pg 36.1


Anf-03 v.iv.iv.xxiii Pg 9
Isa. i. 3, 4.

So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

3423


Anf-03 iv.ix.iii Pg 10
Isa. i. 4.

This, therefore, was God’s foresight,—that of giving circumcision to Israel, for a sign whence they might be distinguished when the time should arrive wherein their above-mentioned deserts should prohibit their admission into Jerusalem:  which circumstance, because it was to be, used to be announced; and, because we see it accomplished, is recognised by us. For, as the carnal circumcision, which was temporary, was in wrought for “a sign” in a contumacious people, so the spiritual has been given for salvation to an obedient people; while the prophet Jeremiah says, “Make a renewal for you, and sow not in thorns; be circumcised to God, and circumcise the foreskin of your heart:”1170

1170


Anf-03 iv.ix.xiii Pg 65
See Isa. i. 7, 8; 4.

So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

1442


Anf-03 v.iv.iv.vi Pg 16
Isa. i. 4.

If, however, you would rather refer to God Himself, instead of to Christ, the whole imputation of Jewish ignorance from the first, through an unwillingness to allow that even anciently3171

3171 Retro.

the Creator’s word and Spirit—that is to say, His Christ—was despised and not acknowledged by them, you will even in this subterfuge be defeated. For when you do not deny that the Creator’s Son and Spirit and Substance is also His Christ, you must needs allow that those who have not acknowledged the Father have failed likewise to acknowledge the Son through the identity of their natural substance;3172

3172 Per ejusdem substantiæ conditionem.

for if in Its fulness It has baffled man’s understanding, much more has a portion of It, especially when partaking of the fulness.3173

3173


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 vi.ii.xi Pg 4
Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.

Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.”1594


Anf-01 viii.iv.cxiv Pg 7
Jer. ii. 13.



Anf-01 viii.iv.cxl Pg 2
Jer. ii. 13.

But they are cisterns broken, and holding no water, which your own teachers have digged, as the Scripture also expressly asserts, ‘teaching for doctrines the commandments of men.’2483

2483


Anf-01 ix.iv.xxv Pg 6
Jer. ii. 13.

out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they be convicted; and rejecting the Spirit, that they may not be instructed.


Anf-02 vi.iii.i.ix Pg 23.1


Anf-03 iv.ix.xiii Pg 32
ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.)

and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411

1411


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(20) - 

Eze 18:24,26; 33:12,13 2Ch 24:2,17-22 Ps 36:3; 125:5 Zep 1:6


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