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PARALLEL HISTORY BIBLE - Ezekiel 6:3
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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LXX- Greek Septuagint - Ezekiel 6:3 και 2532 ερεις 2046 5692 2054 τα 3588 ορη 3735 ισραηλ 2474 ακουσατε 191 5657 λογον 3056 κυριου 2962 ταδε 3592 λεγει 3004 5719 κυριος 2962 τοις 3588 ορεσιν 3735 και 2532 τοις 3588 βουνοις 1015 και 2532 ταις 3588 φαραγξιν και 2532 ταις 3588 ναπαις ιδου 2400 5628 εγω 1473 επαγω εφ 1909 ' υμας 5209 ρομφαιαν 4501 και 2532 εξολεθρευθησεται τα 3588 υψηλα 5308 υμων 5216
Douay Rheims Bible And say: Ye mountains of Israel, hear the word of the Lord God: Thus Faith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.
King James Bible - Ezekiel 6:3 And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
World English Bible and say, You mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword on you, and I will destroy your high places.
World Wide Bible Resources
Ezekiel 6:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.ix Pg 61.1
Anf-02 vi.iii.i.ix Pg 63.1
Anf-01 ix.vi.xxxiv Pg 9
Isa. xi. 12. and remembered His own dead ones who had formerly fallen asleep,4261 4261 Comp. book iii. 20, 4. and came down to them that He might deliver them: but the second in which He will come on the clouds,4262 4262
Anf-03 vi.iii.ix Pg 4
“Libere expeditus,” set free, and that without any conditions, such as Pharaoh had from time to time tried to impose. See Ex. viii. 25, 28; x. 10, 11, 24. escaped the violence of the Egyptian king by crossing over through water, it was water that extinguished8619 8619 “Extinxit,” as it does fire. the king himself, with his entire forces.8620 8620
Anf-02 vi.iv.ii.xviii Pg 4.1
Anf-01 ix.vi.xviii Pg 7
Ps. l. 9. Then, lest it might be supposed that He refused these things in His anger, He continues, giving him (man) counsel: “Offer unto God the sacrifice of praise, and pay thy vows to the Most High; and call upon Me in the day of thy trouble, and I will deliver thee, and thou shalt glorify Me;”4013 4013
Anf-01 viii.iv.xxii Pg 4
Ps. l. (in E. V.). Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004 2004
Anf-01 ix.vi.xviii Pg 9
Isa. i. 11. And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”
Anf-01 vi.ii.ii Pg 4
Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin. He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459 1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek. And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460 1460
Anf-02 vi.iv.ii.xviii Pg 5.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 vi.iii.iii.xii Pg 27.1
Anf-03 iv.ix.v Pg 14
Comp. Isa. i. 11–14, especially in the LXX. for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209 1209
Anf-03 v.iv.iii.xxii Pg 12
Isa. i. 11. —He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973 2973
Anf-03 iv.ix.v Pg 12
Isa. i. 11. —so spiritual sacrifices are predicted1207 1207 Or, “foretold.” as accepted, as the prophets announce. For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208 1208
Anf-03 vi.iv.xxviii Pg 4
Isa. i. 11. See the LXX. What, then, God has required the Gospel teaches. “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938 8938
Anf-03 v.iv.iii.xviii Pg 11
Isa. i. 11, 12. But he should see herein a careful provision2921 2921 Industriam. on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.
Anf-03 v.iv.iii.xxii Pg 18
See Isa. i. 11–14. By calling them yours, as having been performed2979 2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant. after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.
Anf-03 iv.ix.iii Pg 9
Isa. i. 15. and again, “Woe! sinful nation; a people full of sins; wicked sons; ye have quite forsaken God, and have provoked unto indignation the Holy One of Israel.”1169 1169
Anf-03 vi.iv.xiv Pg 5
Isa. i. 15. for fear Christ should utterly shudder. We, however, not only raise, but even expand them; and, taking our model from the Lord’s passion8849 8849 i.e. from the expansion of the hands on the cross. even in prayer we confess8850 8850 Or, “give praise.” to Christ.
Anf-01 viii.iv.xxii Pg 3
Jer. vii. 21 f. And again by David, in the forty-ninth Psalm, He thus said: ‘The God of gods, the Lord hath spoken, and called the earth, from the rising of the sun unto the going down thereof. Out of Zion is the perfection of His beauty. God, even our God, shall come openly, and shall not keep silence. Fire shall burn before Him, and it shall be very tempestuous round about Him. He shall call to the heavens above, and to the earth, that He may judge His people. Assemble to Him His saints; those that have made a covenant with Him by sacrifices. And the heavens shall declare His righteousness, for God is judge. Hear, O My people, and I will speak to thee; O Israel, and I will testify to thee, I am God, even thy God. I will not reprove thee for thy sacrifices; thy burnt-offerings are continually before me. I will take no bullocks out of thy house, nor he-goats out of thy folds: for all the beasts of the field are Mine, the herds and the oxen on the mountains. I know all the fowls of the heavens, and the beauty of the field is Mine. If I were hungry, I would not tell thee; for the world is Mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer unto God the sacrifice of praise, and pay thy vows unto the Most High, and call upon Me in the day of trouble, and I will deliver thee, and thou shalt glorify Me. But unto the wicked God saith, What hast thou to do to declare My statutes, and to take My covenant into thy mouth? But thou hast hated instruction, and cast My words behind thee. When thou sawest a thief, thou consentedst with him; and hast been partaker with the adulterer. Thy mouth has framed evil, and thy tongue has enfolded deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I would be like thyself in wickedness. I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest He tear you in pieces, and there be none to deliver. The sacrifice of praise shall glorify Me; and there is the way in which I shall show him My salvation.’2003 2003
Anf-01 ix.vi.xviii Pg 15
Jer. vii. 21. And again, when He declares by the same man, “But let him that glorieth, glory in this, to understand and know that I am the Lord, who doth exercise loving-kindness, and righteousness, and judgment in the earth;”4019 4019
Anf-01 vi.ii.ii Pg 6
Jer. vii. 22; Zech. viii. 17. We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not1461 1461
Anf-02 vi.iii.iii.xii Pg 39.1
Anf-02 vi.iii.i.ix Pg 45.1
Anf-01 ix.vii.xxxv Pg 16
Jer. xxxi. 10, etc. Now, in the preceding book4760 4760 See. iv. 8, 3. I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761 4761
Anf-01 ix.vi.xxxiv Pg 9
Isa. xi. 12. and remembered His own dead ones who had formerly fallen asleep,4261 4261 Comp. book iii. 20, 4. and came down to them that He might deliver them: but the second in which He will come on the clouds,4262 4262
Anf-02 vi.iv.v.xiv Pg 203.1
ecf24Oz31z9, 33:15-26)
Anf-03 iv.ii Pg 171
Catal. Scrippt. Eccles. c. 18. and on Ezek. xxxvi.;55 55 P. 952, tom. iii. Opp. ed. Bened. and by Gennadius of Marseilles.56 56 De Ecclesiæ dogmatibus, c. 55.
Anf-03 iv.ii Pg 171
Catal. Scrippt. Eccles. c. 18. and on Ezek. xxxvi.;55 55 P. 952, tom. iii. Opp. ed. Bened. and by Gennadius of Marseilles.56 56 De Ecclesiæ dogmatibus, c. 55.
Anf-03 iv.ii Pg 171
Catal. Scrippt. Eccles. c. 18. and on Ezek. xxxvi.;55 55 P. 952, tom. iii. Opp. ed. Bened. and by Gennadius of Marseilles.56 56 De Ecclesiæ dogmatibus, c. 55.
Anf-03 iv.ii Pg 171
Catal. Scrippt. Eccles. c. 18. and on Ezek. xxxvi.;55 55 P. 952, tom. iii. Opp. ed. Bened. and by Gennadius of Marseilles.56 56 De Ecclesiæ dogmatibus, c. 55.
Npnf-201 iii.xvi.iv Pg 134
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381. I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-03 v.ix.xxxiii Pg 28
See Bull’s Works, Vol. V., p. 381. I value it chiefly because it proves that the Greek Testament, elsewhere says, disjointedly, what is collected into 1 John v. 7. It is, therefore, Holy Scripture in substance, if not in the letter. What seems to me important, however, is the balance it gives to the whole context, and the defective character of the grammar and logic, if it be stricken out. In the Septuagint and the Latin Vulgate of the Old Testament we have a precisely similar case. Refer to Psa. xiii., alike in the Latin and the Greek, as compared with our English Version.8214 8214
Anf-01 ix.vi.x Pg 12
Isa. xxv. 9. and Peter says in his Epistle: “Whom, not seeing, ye love; in whom, though now ye see Him not, ye have believed, ye shall rejoice with joy unspeakable;”3909 3909
Npnf-201 iii.xvi.iv Pg 139
Npnf-201 iii.xvi.iv Pg 139
Anf-01 ix.vi.xxxiv Pg 9
Isa. xi. 12. and remembered His own dead ones who had formerly fallen asleep,4261 4261 Comp. book iii. 20, 4. and came down to them that He might deliver them: but the second in which He will come on the clouds,4262 4262
Anf-01 ix.vii.xxxv Pg 4
Ezek. xxviii. 25, 26. Now I have shown a short time ago that the church is the seed of Abraham; and for this reason, that we may know that He who in the New Testament “raises up from the stones children unto Abraham,”4750 4750
Anf-02 vi.iii.i.ix Pg 61.1
Anf-02 vi.iii.i.ix Pg 63.1
Anf-03 vi.vii.ii Pg 6
See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX. so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024 9024 Because they see no visible proof of it. that He is wroth with the world.9025 9025 Sæculo.
Anf-03 iv.ix.xiii Pg 21
See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.). —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400 1400 “Lignum,” as before. he says, “hath brought his fruit,”1401 1401
Anf-03 iv.ix.xiii Pg 21
See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.). —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400 1400 “Lignum,” as before. he says, “hath brought his fruit,”1401 1401
Anf-01 ix.vi.v Pg 4
Isa. xxvii. 6. The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, were Christ and the apostles enabled to bring forth fruit. But now these are no longer useful for bringing forth fruit. For all things which have a beginning in time must of course have an end in time also.
Anf-02 vi.iv.v.xiv Pg 125.1
Anf-02 vi.iii.i.ix Pg 70.2
Anf-03 iv.ix.xiii Pg 21
See Ps. lxvii. 6 (lxvi. 7 in LXX.); lxxxv. 12 (lxxxiv. 13 in LXX.). —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,”1400 1400 “Lignum,” as before. he says, “hath brought his fruit,”1401 1401
Anf-02 vi.iii.i.ix Pg 65.1
Anf-02 vi.iv.iv.xxi Pg 52.1
Anf-01 viii.ii.lx Pg 6
Deut. xxxii. 22. It is not, then, that we hold the same opinions as others, but that all speak in imitation of ours. Among us these things can be heard and learned from persons who do not even know the forms of the letters, who are uneducated and barbarous in speech, though wise and believing in mind; some, indeed, even maimed and deprived of eyesight; so that you may understand that these things are not the effect of human wisdom, but are uttered by the power of God.
Anf-01 viii.ii.lix Pg 2
Comp. Deut. xxxii. 22.
Treasury of Scriptural Knowledge, Chapter 6VERSE (3) - Eze 36:1-4,8 Jer 22:29 Mic 6:2
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