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PARALLEL HISTORY BIBLE - Ezra 1:2


CHAPTERS: Ezra 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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LXX- Greek Septuagint - Ezra 1:2

ουτως 3779 ειπεν 2036 5627 κυρος βασιλευς 935 περσων πασας 3956 τας 3588 βασιλειας 932 της 3588 γης 1093 εδωκεν 1325 5656 μοι 3427 κυριος 2962 ο 3588 3739 θεος 2316 του 3588 ουρανου 3772 και 2532 αυτος 846 επεσκεψατο 1980 5662 επ 1909 ' εμε 1691 του 3588 οικοδομησαι 3618 5658 αυτω 846 οικον 3624 εν 1722 1520 ιερουσαλημ 2419 τη 3588 εν 1722 1520 τη 3588 ιουδαια 2449 2453

Douay Rheims Bible

Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.

King James Bible - Ezra 1:2

Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

World English Bible

"Thus says Cyrus king of Persia, 'Yahweh, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.

Early Church Father Links

Anf-07 iii.ii.viii.lxx Pg 5

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Ezra 1:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27.

And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179

4179


Anf-02 vi.iv.ix Pg 273.1


Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1.

And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843

1843


Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1.

Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675

1675


Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.



Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1.

And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”


Anf-02 v.ii.ix Pg 6.1


Anf-02 vi.ii.viii Pg 11.1


Anf-02 vi.iv.ii.ii Pg 6.1


Anf-02 vi.iv.v.xi Pg 22.1


Anf-02 vi.iv.v.xiv Pg 139.1


Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1.

in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978

7978


Npnf-201 iv.viii.ii Pg 3


Anf-01 ix.iv.vii Pg 20
Jer. x. 11.

For, from the fact of his having subjoined their destruction, he shows them to be no gods at all. Elias, too, when all Israel was assembled at Mount Carmel, wishing to turn them from idolatry, says to them, “How long halt ye between two opinions?3346

3346 Literally, “In both houghs,” in ambabus suffraginibus.

If the Lord be God,3347

3347 The old Latin translation has, “Si unus est Dominus Deus”—If the Lord God is one; which is supposed by the critics to have occurred through carelessness of the translator.

follow Him.”3348

3348


Npnf-201 iii.xvi.iv Pg 29


Anf-02 vi.iv.i.iv Pg 4.1


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(2) - 

1Ki 8:27 2Ch 2:12 Isa 66:1 Jer 10:11 Da 2:21,28; 5:23


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