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PARALLEL HISTORY BIBLE - Galatians 4:9
CHAPTERS: Galatians 1, 2, 3, 4, 5, 6 
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νυν 3568 δε 1161 γνοντες 1097 5631 θεον 2316 μαλλον 3123 δε 1161 γνωσθεντες 1097 5685 υπο 5259 θεου 2316 πως 4459 επιστρεφετε 1994 5719 παλιν 3825 επι 1909 τα 3588 ασθενη 772 και 2532 πτωχα 4434 στοιχεια 4747 οις 3739 παλιν 3825 ανωθεν 509 δουλευειν 1398 5721 θελετε 2309 5719
Douay Rheims Bible But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?
King James Bible - Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
World English Bible But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Early Church Father Links Anf-01 ix.iv.vii Pg 28, Anf-01 v.iii.i Pg 7, Anf-02 vi.ii.v Pg 6.1, Anf-03 iv.ix.iv Pg 4, Anf-03 v.iv.vi.iv Pg 23, Anf-03 v.iii.xxxiii Pg 16, Anf-03 v.iv.vi.iv Pg 9, Anf-04 iii.vii.vi Pg 7, Anf-04 iii.vii.xiv Pg 3, Anf-04 iii.vii.xiv Pg 5, Anf-05 iii.iii.vii.ii Pg 5, Anf-07 viii.ii.v Pg 10, Anf-07 ix.vi.iii Pg 49, Npnf-102 iv.XXII.2 Pg 6, Npnf-104 iv.ix.x Pg 5, Npnf-104 v.iv.iii.xv Pg 5, Npnf-106 iv Pg 35, Npnf-107 iii.xcix Pg 10, Npnf-108 ii.LXIII Pg 21, Npnf-113 iii.iii.iv Pg 12, Npnf-113 iv.iv.vi Pg 13, Npnf-113 iv.iv.vi Pg 13, Npnf-208 ix.ccxxxvi Pg 12, Npnf-212 ii.v.xix Pg 13
World Wide Bible Resources
Galatians 4:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.vii Pg 28
Gal. iv. 8, 9. has made a separation between those that were not [gods] and Him who is God. And again, speaking of Antichrist, he says, “who opposeth and exalteth himself above all that is called God, or that is worshipped.”3352 3352
Anf-01 v.iii.i Pg 7
Comp. Gal. iv. 9. in whom enduring, ye shall escape all the assaults of this world: for “He is faithful, who will not suffer you to be tempted above that which ye are able.”637 637
Anf-02 vi.ii.v Pg 6.1
1486
Anf-03 iv.ix.iv Pg 4
Comp. Gal. v. 1; iv. 8, 9. Whence we (Christians) understand that we still more ought to observe a sabbath from all “servile work”1188 1188
Anf-03 v.iv.vi.iv Pg 23
Gal. iv. 9. By the Romans, however, the rudiments of learning are wont to be called elements. He did not therefore seek, by any depreciation of the mundane elements, to turn them away from their god, although, when he said just before, “Howbeit, then, ye serve them which by nature are no gods,”5342 5342
Anf-03 v.iii.xxxiii Pg 16
Gal. iv. 9. points us to some dogma of Hermogenes, who introduces matter as having no beginning,2205 2205 Non natam, literally, “as being unbegotten.” and then compares it with God, who has no beginning.2206 2206 Deo non nato. By thus making the mother of the elements a goddess, he has it in his power “to be in bondage” to a being which he puts on a par with2207 2207 Comparat. God. John, however, in the Apocalypse is charged to chastise those “who eat things sacrificed to idols,” and “who commit fornication.”2208 2208
Anf-03 v.iv.vi.iv Pg 9
So, instead of pursuing the contents of chap. iii., he proceeds to such of chap. iv. as Marcion reserved. “But when the fulness of time was come, God sent forth His Son”5329 5329
VERSE (9) - 1Ki 8:43 1Ch 28:9 Ps 9:10 Pr 2:5 Jer 31:34 Hab 2:14 Mt 11:27
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