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PARALLEL HISTORY BIBLE - Galatians 4:13


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LXX- Greek Septuagint - Galatians 4:13

οιδατε 1492 5758 δε 1161 οτι 3754 δι 1223 ασθενειαν 769 της 3588 σαρκος 4561 ευηγγελισαμην 2097 5668 υμιν 5213 το 3588 προτερον 4386

Douay Rheims Bible

And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,

King James Bible - Galatians 4:13

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

World English Bible

but you know that because of weakness of the flesh I preached the Good News to you the first time.

Early Church Father Links

Npnf-106 v.iii.ix Pg 6, Npnf-112 iv.vii Pg 11, Npnf-113 iii.iii.iv Pg 25

World Wide Bible Resources


Galatians 4:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.xviii Pg 17.1


Npnf-201 iii.xi.xxv Pg 38


Anf-01 vi.ii.xviii Pg 2
Comp. 2 Cor. xii. 7.

of Satan. And He indeed (i.e., God) is Lord for ever and ever, but he (i.e., Satan) is prince of the time1686

1686 Cod. Sin. reads, “of the present time of iniquity.”

of iniquity.


Anf-01 ix.vii.iv Pg 2
2 Cor. xii. 7–9.

What, therefore? (as some may exclaim:) did the Lord wish, in that case, that His apostles should thus undergo buffeting, and that he should endure such infirmity? Even so it was; the word says it. For strength is made perfect in weakness, rendering him a better man who by means of his infirmity becomes acquainted with the power of God. For how could a man have learned that he is himself an infirm being, and mortal by nature, but that God is immortal and powerful, unless he had learned by experience what is in both? For there is nothing evil in learning one’s infirmities by endurance; yea, rather, it has even the beneficial effect of preventing him from forming an undue opinion of his own nature (non aberrare in natura sua). But the being lifted up against God, and taking His glory to one’s self, rendering man ungrateful, has brought much evil upon him. [And thus, I say, man must learn both things by experience], that he may not be destitute of truth and love either towards himself or his Creator.4469

4469 We have adopted here the explanation of Massuet, who considers the preceding period as merely parenthetical. Both Grabe and Harvey, however, would make conjectural emendations in the text, which seem to us to be inadmissible.

But the experience of both confers upon him the true knowledge as to God and man, and increases his love towards God. Now, where there exists an increase of love, there a greater glory is wrought out by the power of God for those who love Him.


Anf-03 v.iv.vi.xii Pg 41
2 Cor. xii. 7, 8.

and then to have refused his request, when thrice entreated to liberate him! It would seem, therefore, that Marcion’s god imitates the Creator’s conduct, who is an enemy to the proud, even “putting down the mighty from their seats.”5779

5779


Anf-03 v.x.xiii Pg 9
2 Cor. xii. 10.

He also says, in verses occurring in a previous part of the epistle: “Our condition is such, that we are troubled on every side, yet not distressed; and are in need, but not in utter want; since we are harassed by persecutions, but not forsaken; it is such that we are cast down, but not destroyed; always bearing about in our body the dying of Christ.”8313

8313


Anf-01 ix.viii.lii Pg 9
2 Cor. xiii. 4.

who “descended into the lower parts of the earth,” and who “ascended up above the heavens;”4910

4910


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(13) - 

1Co 2:3 2Co 10:10; 11:6,30; 12:7-10; 13:4


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