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PARALLEL HISTORY BIBLE - Galatians 4:24
CHAPTERS: Galatians 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Galatians 4:24 ατινα 3748 εστιν 2076 5748 αλληγορουμενα 238 5746 αυται 3778 γαρ 1063 εισιν 1526 5748 αι 3588 δυο 1417 διαθηκαι 1242 μια 1520 μεν 3303 απο 575 ορους 3735 σινα 4614 εις 1519 δουλειαν 1397 γεννωσα 1080 5723 ητις 3748 εστιν 2076 5748 αγαρ 28
Douay Rheims Bible Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:
King James Bible - Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
World English Bible These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Early Church Father Links Anf-01 vi.i Pg 9, Anf-01 ix.vi.xxxii Pg 8, Anf-03 v.iv.iv.v Pg 15, Anf-04 vi.ix.ii.iii Pg 3, Anf-04 vi.ix.iv.xliv Pg 9, Anf-04 vi.v.v.i Pg 87, Anf-09 xvi.ii.iii.xiv Pg 11, Npnf-101 vi.VI.IV Pg 4, Npnf-102 v.i Pg 8, Npnf-102 iv.XVI.31 Pg 4, Npnf-103 iv.i.xvii.ix Pg 3, Npnf-103 iv.i.xvii.ix Pg 3, Npnf-103 v.v.xxvii Pg 2, Npnf-104 iv.ix.xxiv Pg 135, Npnf-105 xviii.iii.xii Pg 5, Npnf-105 xvi.vi.xxv Pg 8, Npnf-105 xviii.v.iii Pg 6, Npnf-107 iii.cxiii Pg 13, Npnf-108 ii.LXVIII Pg 49, Npnf-109 xix.ix Pg 42, Npnf-113 iii.iii.iv Pg 56, Npnf-113 iii.iii.iv Pg 60, Npnf-203 iv.ix.iv Pg 352
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Galatians 4:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.i Pg 9
M. Renan may be read with pain, and yet with profit, in much that his Gallio-spirit suggests on this subject. Chap. v., St. Paul, Paris, 1884. Their own habits of allegorizing, and their Oriental tastes, must be borne in mind, if we are readily disgusted with our author’s fancies and refinements. St. Paul himself pays a practical tribute to their modes of thought, in his Epistle to the Galatians iv. 24. This is the ad hominem form of rhetoric, familiar to all speakers, which laid even the apostle open to the slander of enemies (2 Cor. xii. 16),—that he was “crafty,” and caught men with guile. It is interesting to note the more Occidental spirit of Cyprian, as compared with our author, when he also contends with Judaism. Doubtless we have in the pseudo-Barnabas something of that œconomy which is always capable of abuse, and which was destined too soon to overleap the bounds of its moral limitations.
Anf-01 ix.vi.xxxii Pg 8
Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.] At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235 4235
Anf-03 v.iv.iv.v Pg 15
Gal. iv. 22; 24. and to the Ephesians giving an intimation that, when it was declared in the beginning that a man should leave his father and mother and become one flesh with his wife, he applied this to Christ and the church.3156 3156
Treasury of Scriptural Knowledge, Chapter 4VERSE (24) - Eze 20:49 Ho 11:10 Mt 13:35 1Co 10:11 *Gr:
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