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PARALLEL HISTORY BIBLE - Galatians 4:25
CHAPTERS: Galatians 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Galatians 4:25 το 3588 γαρ 1063 αγαρ 28 σινα 4614 ορος 3735 εστιν 2076 5748 εν 1722 τη 3588 αραβια 688 συστοιχει 4960 5719 δε 1161 τη 3588 νυν 3568 ιερουσαλημ 2419 δουλευει 1398 5719 δε 1161 μετα 3326 των 3588 τεκνων 5043 αυτης 846
Douay Rheims Bible For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.
King James Bible - Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
World English Bible For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Early Church Father Links Npnf-102 iv.XVII.7 Pg 12, Npnf-103 v.vi.xxxiv Pg 4, Npnf-105 xviii.v.ix Pg 3, Npnf-105 xiv.xviii Pg 9, Npnf-108 ii.CXI Pg 29, Npnf-113 iii.iii.iv Pg 62, Npnf-113 iii.iii.iv Pg 65, Npnf-113 iii.iii.iv Pg 68, Npnf-207 ii.xvii Pg 47
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Galatians 4:25
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.i Pg 9
M. Renan may be read with pain, and yet with profit, in much that his Gallio-spirit suggests on this subject. Chap. v., St. Paul, Paris, 1884. Their own habits of allegorizing, and their Oriental tastes, must be borne in mind, if we are readily disgusted with our author’s fancies and refinements. St. Paul himself pays a practical tribute to their modes of thought, in his Epistle to the Galatians iv. 24. This is the ad hominem form of rhetoric, familiar to all speakers, which laid even the apostle open to the slander of enemies (2 Cor. xii. 16),—that he was “crafty,” and caught men with guile. It is interesting to note the more Occidental spirit of Cyprian, as compared with our author, when he also contends with Judaism. Doubtless we have in the pseudo-Barnabas something of that œconomy which is always capable of abuse, and which was destined too soon to overleap the bounds of its moral limitations.
Anf-01 ix.vi.xxxii Pg 8
Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.] At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235 4235
Anf-03 v.iv.iv.v Pg 15
Gal. iv. 22; 24. and to the Ephesians giving an intimation that, when it was declared in the beginning that a man should leave his father and mother and become one flesh with his wife, he applied this to Christ and the church.3156 3156
Treasury of Scriptural Knowledge, Chapter 4VERSE (25) - :24
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