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PARALLEL HISTORY BIBLE - Genesis 46:2


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LXX- Greek Septuagint - Genesis 46:2

ειπεν 2036 5627 δε 1161 ο 3588 3739 θεος 2316 ισραηλ 2474 εν 1722 1520 οραματι 3705 της 3588 νυκτος 3571 ειπας 2036 5627 ιακωβ 2384 ιακωβ 2384 ο 3588 3739 δε 1161 ειπεν 2036 5627 τι 5100 2444 εστιν 2076 5748

Douay Rheims Bible

He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.

King James Bible - Genesis 46:2

And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.

World English Bible

God spoke to Israel in the visions of the night, and said, "Jacob, Jacob!" He said, "Here I am."

Early Church Father Links

Npnf-206 v.LIII Pg 76

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Genesis 46:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xxxiii Pg 9
Gen. xv. 13.

If, then, God promised him the inheritance of the land, yet he did not receive it during all the time of his sojourn there, it must be, that together with his seed, that is, those who fear God and believe in Him, he shall receive it at the resurrection of the just. For his seed is the Church, which receives the adoption to God through the Lord, as John the Baptist said: “For God is able from the stones to raise up children to Abraham.”4727

4727


Anf-03 iv.ix.ii Pg 17
Comp. Gen. xv. 13 with Ex. xii. 40–42 and Acts vii. 6.

that the Law was given. Whence we understand that God’s law was anterior even to Moses, and was not first (given) in Horeb, nor in Sinai and in the desert, but was more ancient; (existing) first in paradise, subsequently reformed for the patriarchs, and so again for the Jews, at definite periods: so that we are not to give heed to Moses’ Law as to the primitive law, but as to a subsequent, which at a definite period God has set forth to the Gentiles too and, after repeatedly promising so to do through the prophets, has reformed for the better; and has premonished that it should come to pass that, just as “the law was given through Moses”1152

1152


Anf-03 v.iv.v.xxii Pg 55
Num. xii. 6–8.

Now, although Marcion has denied4372

4372 Noluit.

that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373

4373 It is difficult to see what this inquit means.

not far from him, in His very glory—not to say,4374

4374 Nedum.

in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.


Anf-03 v.ix.xiv Pg 9
Num. xii. 6–8.

as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927

7927


Anf-02 vi.iv.i.xxx Pg 42.1


Anf-03 v.iv.vi.xi Pg 6
Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37.

Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683

5683


Treasury of Scriptural Knowledge, Chapter 46

VERSE 	(2) - 

Ge 15:1,13; 22:11 Nu 12:6; 24:4 2Ch 26:5 Job 4:13; 33:14,15 Da 2:19


PARALLEL VERSE BIBLE

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