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PARALLEL HISTORY BIBLE - Hosea 12:9
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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LXX- Greek Septuagint - Hosea 12:9 και 2532 ειπεν 2036 5627 εφραιμ 2187 πλην 4133 πεπλουτηκα 4147 5758 ευρηκα 2147 5758 αναψυχην εμαυτω 1683 παντες 3956 οι 3588 πονοι αυτου 847 ουχ 3756 ευρεθησονται αυτω 846 δι 1223 ' αδικιας 93 ας 3739 ημαρτεν 264 5627
Douay Rheims Bible And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.
King James Bible - Hosea 12:9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
World English Bible "But I am Yahweh your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.
World Wide Bible Resources
Hosea 12:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.vii Pg 16.1
Anf-02 v.ii.ix Pg 3.2
Anf-02 vi.iii.iii.xii Pg 20.1
Anf-02 vi.iv.vi.xvi Pg 18.1
Anf-03 v.x.ii Pg 5
Ex. xx. 2. Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231 8231
Anf-01 ix.iv.vii Pg 17
Ps. lxxxi. 9. For in that he says “the gods of the heathen”—but the heathen are ignorant of the true God—and calls them “other gods,” he bars their claim [to be looked upon] as gods at all. But as to what they are in their own person, he speaks concerning them; “for they are,” he says, “the idols of demons.” And Esaias: “Let them be confounded, all who blaspheme God, and carve useless things;3343 3343 These words are an interpolation: it is supposed they have been carelessly repeated from the preceding quotation of Isaiah. even I am witness, saith God.”3344 3344
Anf-01 viii.iv.cxxii Pg 4
Isa. xlii. 16, Isa. xliii. 10. To whom, then, does Christ bear witness? Manifestly to those who have believed. But the proselytes not only do not believe, but twofold more than yourselves blaspheme His name, and wish to torture and put to death us who believe in Him; for in all points they strive to be like you. And again in other words He cries: ‘I the Lord have called Thee in righteousness, and will hold Thine hand, and will strengthen Thee, and will give Thee for a covenant of the people, for a light of the Gentiles, to open the eyes of the blind, to bring out the prisoners from their bonds.’2420 2420
Anf-01 ix.iv.vii Pg 14
Isa. xliii. 10.
Anf-01 ix.vi.vi Pg 3
Isa. xliii. 10, etc. And again: “I myself am the first God, and I am above things to come.”3845 3845
Anf-02 v.ii.ix Pg 5.1
Anf-01 v.xv.iii Pg 3
Isa. xliv. 6. concerning the Father of the universe, do also speak of our Lord Jesus Christ. “A Son,” they say, has been given to us, on whose shoulder the government is from above; and His name is called the Angel of great counsel, Wonderful, Counsellor, the strong and mighty God.”1226 1226
Anf-01 viii.vi.xxi Pg 2
Isa. xliv. 6. On this account, then, as I before said, God did not, when He sent Moses to the Hebrews, mention any name, but by a participle He mystically teaches them that He is the one and only God. “For,” says He; “I am the Being;” manifestly contrasting Himself, “the Being,” with those who are not,2549 2549 Literally, “with the not-beings.” that those who had hitherto been deceived might see that they were attaching themselves, not to beings, but to those who had no being. Since, therefore, God knew that the first men remembered the old delusion of their forefathers, whereby the misanthropic demon contrived to deceive them when he said to them, “If ye obey me in transgressing the commandment of God, ye shall be as gods,” calling those gods which had no being, in order that men, supposing that there were other gods in existence, might believe that they themselves could become gods. On this account He said to Moses, “I am the Being,” that by the participle “being” He might teach the difference between God who is and those who are not.2550 2550 Literally, “between the God being and not-beings.” Men, therefore, having been duped by the deceiving demon, and having dared to disobey God, were cast out of Paradise, remembering the name of gods, but no longer being taught by God that there are no other gods. For it was not just that they who did not keep the first commandment, which it was easy to keep, should any longer be taught, but should rather be driven to just punishment. Being therefore banished from Paradise, and thinking that they were expelled on account of their disobedience only, not knowing that it was also because they had believed in the existence of gods which did not exist, they gave the name of gods even to the men who were afterwards born of themselves. This first false fancy, therefore, concerning gods, had its origin with the father of lies. God, therefore, knowing that the false opinion about the plurality of gods was burdening the soul of man like some disease, and wishing to remove and eradicate it, appeared first to Moses, and said to him, “I am He who is.” For it was necessary, I think, that he who was to be the ruler and leader of the Hebrew people should first of all know the living God. Wherefore, having appeared to him first, as it was possible for God to appear to a man, He said to him, “I am He who is;” then, being about to send him to the Hebrews, He further orders him to say, “He who is hath sent me to you.”
Anf-02 v.ii.ix Pg 4.1
Anf-03 v.v.vi Pg 4
Matt. xvi. 26. Some omit this quotation. Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863 863 Literally, “to die.” and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
Anf-03 v.ix.xviii Pg 5
Isa. xlv. 5, 18; xliv. 6. who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988 7988
Anf-03 iv.iv.iv Pg 7
Isa. xliv. 8 et seqq. says, “Ye are witnesses whether there is a God except Me.” “And they who mould and carve out at that time were not: all vain! who do that which liketh them, which shall not profit them!” And that whole ensuing discourse sets a ban as well on the artificers as the worshippers: the close of which is, “Learn that their heart is ashes and earth, and that none can free his own soul.” In which sentence David equally includes the makers too. “Such,” says he, “let them become who make them.”184 184
Anf-03 v.iv.iii.xxvi Pg 4
Isa. xliv. 8. of no other God; especially when He was swearing to this very point, that besides himself there was absolutely no God? Is it then of swearing falsely that you convict3037 3037 Deprehendis. Him, or of swearing a vain oath? But it is not possible for him to appear to have sworn falsely, when he was ignorant, as you say he was, that there was another God. For when he swore by that which he knew, he really committed no perjury. But it was not a vain oath for him to swear that there was no other God. It would indeed be a vain oath, if there had been no persons who believed that there were other Gods, like the worshippers of idols then, and the heretics of the present day. Therefore He swears by Himself, in order that you may believe God, even when He swears that there is besides Himself no other God at all. But you have yourself, O Marcion, compelled God to do this. For even so early as then were you foreseen. Hence, if He swears both in His promises and His threatenings, and thus extorts3038 3038 Extorquens. faith which at first was difficult, nothing is unworthy of God which causes men to believe in God. But (you say) God was even then mean3039 3039 Pusillus. enough in His very fierceness, when, in His wrath against the people for their consecration of the calf, He makes this request of His servant Moses: “Let me alone, that my wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation.”3040 3040
Anf-02 vi.iii.i.vii Pg 16.1
Anf-02 v.ii.ix Pg 3.2
Anf-02 vi.iii.iii.xii Pg 20.1
Anf-02 vi.iv.vi.xvi Pg 18.1
Anf-03 v.x.ii Pg 5
Ex. xx. 2. Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231 8231
Anf-03 vi.iii.ix Pg 6
Ex. xiv. 27–30. What figure more manifestly fulfilled in the sacrament of baptism? The nations are set free from the world8621 8621 Sæculo. by means of water, to wit: and the devil, their old tyrant, they leave quite behind, overwhelmed in the water. Again, water is restored from its defect of “bitterness” to its native grace of “sweetness” by the tree8622 8622
Anf-03 vi.ii.xii Pg 10
Cod. Sin. has, “and He shall make him alive.” [to others], whom they believed to have destroyed on the cross1614 1614 Literally, “the sign.” when Israel was failing. For since transgression was committed by Eve through means of the serpent, [the Lord] brought it to pass that every [kind of] serpents bit them, and they died,1615 1615
Anf-02 vi.iii.i.vii Pg 16.1
Anf-02 v.ii.ix Pg 3.2
Anf-02 vi.iii.iii.xii Pg 20.1
Anf-02 vi.iv.vi.xvi Pg 18.1
Anf-03 v.x.ii Pg 5
Ex. xx. 2. Likewise in the same book of Exodus: “Ye yourselves have seen that I have talked with you from heaven. Ye shall not make unto you gods of silver, neither shall ye make unto you gods of gold.”8231 8231
Anf-02 vi.iii.iii.xii Pg 20.2
Treasury of Scriptural Knowledge, Chapter 12VERSE (9) - Ho 13:4 Ex 20:2 Le 19:36; 26:13 Nu 15:41 Ps 81:10 Mic 6:4
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