King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Jeremiah 22:10


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Jeremiah 22:10

μη 3361 κλαιετε 2799 5719 τον 3588 τεθνηκοτα 2348 5761 μηδε 3366 θρηνειτε αυτον 846 κλαυσατε 2799 5657 κλαυθμω τον 3588 εκπορευομενον 1607 5740 οτι 3754 ουκ 3756 επιστρεψει 1994 5692 ετι 2089 και 2532 ου 3739 3757 μη 3361 ιδη 1492 5632 την 3588 γην 1093 πατριδος αυτου 847

Douay Rheims Bible

Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.

King James Bible - Jeremiah 22:10

Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

World English Bible

Don't weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.

Early Church Father Links

Npnf-204 xiii.ii.i.i Pg 23, Npnf-206 v.CXXII Pg 39

World Wide Bible Resources


Jeremiah 22:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cx Pg 4
Isa. lvii. 1.



Anf-01 viii.ii.xlviii Pg 3
Isa. lvii. 1.


Anf-01 ix.vi.xxxv Pg 14
Isa. lvii. 1.

These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.


Anf-01 viii.iv.xvi Pg 5
Isa. lvii. 1–4.



Anf-03 v.iv.iv.xxii Pg 11
Isa. lvii. 1.

Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409

3409


Anf-03 v.iv.v.xxviii Pg 7
Isa. lvii. 1.

“But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625

4625


Anf-03 v.x.viii Pg 4
Isa. lvii. 1.

Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence.  Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother.  Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266

8266


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Edersheim Bible History

Sketches viii Pg 12.2


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(10) - 

2Ki 22:20; 23:30 2Ch 35:23-25 Ec 4:2 Isa 57:1 La 4:9 Lu 23:28


PARALLEL VERSE BIBLE

God Rules.NET