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PARALLEL HISTORY BIBLE - Jeremiah 22:7 CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - Jeremiah 22:7 και 2532 επαξω επι 1909 σε 4571 ανδρα 435 ολεθρευοντα και 2532 τον 3588 πελεκυν αυτου 847 και 2532 εκκοψουσιν τας 3588 εκλεκτας κεδρους σου 4675 και 2532 εμβαλουσιν εις 1519 το 3588 πυρ 4442
Douay Rheims Bible And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.
King James Bible - Jeremiah 22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
World English Bible I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.
World Wide Bible Resources Jeremiah 22:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xix Pg 29 Ps. ix. 12. and they shall attain to glory, then all shall be confounded by Christ, who have cast a slur upon their martyrdom. And from this fact, that He exclaimed upon the cross, “Father, forgive them, for they know not what they do,”3656 3656 Anf-01 ii.ii.xv Pg 7 Ps. xii. 3–5.
Anf-01 v.iii.ix Pg 14 Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.] on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692 692
Anf-02 vi.iv.iv.v Pg 28.1
Anf-02 vi.iv.vi.i Pg 10.1 Anf-01 ii.ii.l Pg 4 Isa. xxvi. 20. Blessed are we, beloved, if we keep the commandments of God in the harmony of love; that so through love our sins may be forgiven us. For it is written, “Blessed are they whose transgressions are forgiven, and whose sins are covered. Blessed is the man whose sin the Lord will not impute to him, and in whose mouth there is no guile.”227 227
Anf-03 v.viii.xxvii Pg 9 Isa. xxvi. 20. we have in the closets graves, in which they will have to rest for a little while, who shall have at the end of the world departed this life in the last furious onset of the power of Antichrist. Why else did He use the expression closets, in preference to some other receptacle, if it were not that the flesh is kept in these closets or cellars salted and reserved for use, to be drawn out thence on a suitable occasion? It is on a like principle that embalmed corpses are set aside for burial in mausoleums and sepulchres, in order that they may be removed therefrom when the Master shall order it. Since, therefore, there is consistency in thus understanding the passage (for what refuge of little closets could possibly shelter us from the wrath of God?), it appears that by the very phrase which he uses, “Until His anger pass away,”7480 7480
Anf-03 v.viii.xxvii Pg 10 Isa. xxvi. 20. which shall extinguish Antichrist, he in fact shows that after that indignation the flesh will come forth from the sepulchre, in which it had been deposited previous to the bursting out of the anger. Now out of the closets nothing else is brought than that which had been put into them, and after the extirpation of Antichrist shall be busily transacted the great process of the resurrection. Anf-03 v.iv.v.xv Pg 41 Isa. x. 33. And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021 4021 Anf-02 vi.ii.x Pg 9.1 1583 Cod. Sin. inserts, “having received.” three doctrines concerning meats with a spiritual significance; but they received them according to fleshly desire, as if he had merely spoken of [literal] meats. David, however, comprehends the knowledge of the three doctrines, and speaks in like manner: “Blessed is the man who hath not walked in the counsel of the ungodly,”1584
Anf-02 vi.ii.x Pg 10.1 1584
Treasury of Scriptural Knowledge, Chapter 22VERSE (7) - Jer 4:6,7; 5:15; 50:20-23 Isa 10:3-7; 13:3-5; 54:16,17 Eze 9:1-7
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