King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Jeremiah 23:18


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Jeremiah 23:18

οτι 3754 τις 5100 5101 εστη 2476 5627 εν 1722 1520 υποστηματι κυριου 2962 και 2532 ειδεν 1492 5627 τον 3588 λογον 3056 αυτου 847 τις 5100 5101 ενωτισατο και 2532 ηκουσεν 191 5656

Douay Rheims Bible

For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?

King James Bible - Jeremiah 23:18

For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?

World English Bible

For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?

Early Church Father Links

Anf-05 iii.iv.ii.iv Pg 81, Npnf-204 xxiv.ii Pg 24, Npnf-207 iii.xiv Pg 86, Npnf-210 iv.iv.v.xv Pg 6, Npnf-210 iv.iv.v.xiv Pg 39

World Wide Bible Resources


Jeremiah 23:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 7.1


Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275


Anf-01 vi.ii.vi Pg 17
Not found in Scripture. Comp. Isa. xl. 13; Prov. i. 6. Hilgenfeld, however, changes the usual punctuation, which places a colon after prophet, and reads, “For the prophet speaketh the parable of the Lord. Who shall understand,” etc.

Since, therefore, having renewed us by the remission of our sins, He hath made us after another pattern, [it is His purpose] that we should possess the soul of children, inasmuch as He has created us anew by His Spirit.1509

1509 The Greek is here very elliptical and obscure: “His Spirit” is inserted above, from the Latin.

For the Scripture says concerning us, while He speaks to the Son, “Let Us make man after Our image, and after Our likeness; and let them have dominion over the beasts of the earth, and the fowls of heaven, and the fishes of the sea.”1510

1510


Anf-02 vi.iv.v.xiv Pg 162.1


Anf-03 v.iv.vi.vi Pg 31
Isa. xl. 13.

So says Isaiah. What has he also to do with illustrations from our God? For when (the apostle) calls himself “a wise master-builder,”5454

5454


Anf-03 v.iv.vi.xiv Pg 34
Isa. xl. 13, quoted (according to the Sept.) by the apostle in Rom. xi. 34, 35.

Now, (Marcion,) since you have expunged so much from the Scriptures, why did you retain these words, as if they too were not the Creator’s words? But come now, let us see without mistake5869

5869 Plane: ironically.

the precepts of your new god: “Abhor that which is evil, and cleave to that which is good.”5870

5870


Anf-03 v.iv.vi.xviii Pg 8
Isa. xl. 13.

Caught in this trap, the heretic probably changed the passage, with the view of saying that his god wished to make known to his principalities and powers the fellowship of his own mystery, of which God, who created all things, had been ignorant. But what was the use of his obtruding this ignorance of the Creator, who was a stranger to the superior god,6009

6009 Marcion’s god, of course.

and far enough removed from him, when even his own servants had known nothing about him? To the Creator, however, the future was well known. Then why was not that also known to Him, which had to be revealed beneath His heaven, and on His earth? From this, therefore, there arises a confirmation of what we have already laid down. For since the Creator was sure to know, some time or other, that hidden mystery of the superior god, even on the supposition that the true reading was (as Marcion has it)—“hidden from the God who created all things”—he ought then to have expressed the conclusion thus: “in order that the manifold wisdom of God might be made known to Him, and then to the principalities and powers of God, whosoever He might be, with whom the Creator was destined to share their knowledge.” So palpable is the erasure in this passage, when thus read, consistently with its own true bearing. I, on my part, now wish to engage with you in a discussion on the allegorical expressions of the apostle. What figures of speech could the novel god have found in the prophets (fit for himself)?  “He led captivity captive,” says the apostle.6010

6010


Anf-03 v.iv.iii.ii Pg 14
Comp. Isa. xl. 13, 14; with Rom. xi. 34.

With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712

2712


Anf-03 v.iv.iii.ii Pg 14
Comp. Isa. xl. 13, 14; with Rom. xi. 34.

With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712

2712


Anf-03 v.v.xvii Pg 4
Rom. xi. 34, 35; comp. Isa. xl. 14.

Surely none!  Because there was present with Him no power, no material, no nature which belonged to any other than Himself.  But if it was with some (portion of Matter)6289

6289 De aliquo.

that He effected His creation, He must have received from that (Matter) itself both the design and the treatment of its order as being “the way of wisdom and knowledge.” For He had to operate conformably with the quality of the thing, and according to the nature of Matter, not according to His own will in consequence of which He must have made6290

6290 Adeo ut fecerit.

even evil things suitably to the nature not of Himself, but of Matter.


Anf-03 v.v.xviii Pg 6
Isa. xl. 14.

Of this He made all things, making them through It, and making them with It.  “When He prepared the heavens,” so says (the Scripture6295

6295 Or the “inquit” may indicate the very words of “Wisdom.”

), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains6296

6296 Fontes. Although Oehler prefers Junius’ reading “montes,” he yet retains “fontes,” because Tertullian (in ch. xxxii. below) has the unmistakable reading “fontes” in a like connection.

which are under the heaven, I was present, compacting these things6297

6297 Compingens.

along with Him. I was He6298

6298 Ad quem: the expression is masculine.

in whom He took delight; moreover, I daily rejoiced in His presence: for He rejoiced when He had finished the world, and amongst the sons of men did He show forth His pleasure.”6299

6299


Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(18) - 

:22 1Ki 22:24 Job 15:8-10 2Ch 18:23 Isa 40:13,14 1Co 2:16


PARALLEL VERSE BIBLE

God Rules.NET