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PARALLEL HISTORY BIBLE - Joel 2:25


CHAPTERS: Joel 1, 2, 3     

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LXX- Greek Septuagint - Joel 2:25

και 2532 ανταποδωσω 467 5692 υμιν 5213 αντι 473 των 3588 ετων 2094 ων 5607 5752 3739 κατεφαγεν 2719 5627 η 2228 1510 5753 3739 3588 ακρις και 2532 ο 3588 3739 βρουχος και 2532 η 2228 1510 5753 3739 3588 ερυσιβη και 2532 η 2228 1510 5753 3739 3588 καμπη η 2228 1510 5753 3739 3588 δυναμις 1411 μου 3450 η 2228 1510 5753 3739 3588 μεγαλη 3173 ην 2258 3739 5713 εξαπεστειλα εις 1519 υμας 5209

Douay Rheims Bible

And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.

King James Bible - Joel 2:25

And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

World English Bible

I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.

Early Church Father Links

Npnf-111 vii.iv Pg 34, Npnf-111 vii.iv Pg 34, Npnf-202 ii.iv.xxxvi Pg 3, Npnf-204 xiv.ii.v Pg 28, Npnf-204 xvii.ii.ii Pg 6, Npnf-204 xxi.ii.i.ii Pg 12, Npnf-204 xxii.ii.ii Pg 34, Npnf-204 xxii.ii.iii Pg 28, Npnf-204 xxiv.ii Pg 43, Npnf-204 xxi.ii.i.ii Pg 12, Npnf-204 xvii.ii.ii Pg 6, Npnf-204 xiv.ii.v Pg 28, Npnf-204 xxii.ii.ii Pg 34, Npnf-204 xxii.ii.iii Pg 28, Npnf-204 xxiv.ii Pg 43

World Wide Bible Resources


Joel 2:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.ix Pg 10
Isa. i. 10.

And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


Anf-01 ix.vi.xlii Pg 14
Isa. i. 10.

intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

4447


Anf-03 iv.ix.ix Pg 22
Isa. i. 10.

when those cities had already long been extinct.1268

1268


Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10.

And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

3281


Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10.

who forbids us “to put confidence even in princes,”4598

4598


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23.

Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


Anf-01 ix.vi.iii Pg 21
Isa. i. 23.

And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

3822


Anf-02 vi.iii.i.ix Pg 49.1


Anf-01 ix.vii.xxxv Pg 20
Isa. xxxi. 9, Isa. xxxii. 1.

And with regard to the foundation on which it shall be rebuilt, he says: “Behold, I will lay in order for thee a carbuncle stone, and sapphire for thy foundations; and I will lay thy ramparts with jasper, and thy gates with crystal, and thy wall with choice stones: and all thy children shall be taught of God, and great shall be the peace of thy children; and in righteousness shalt thou be built up.”4763

4763


Anf-01 ii.ii.xlii Pg 9
Isa. lx. 17, Sept.; but the text is here altered by Clement. The LXX. have “I will give thy rulers in peace, and thy overseers in righteousness.”



Anf-01 ix.vi.xxvii Pg 27
Isa. lx. 17.

Of whom also did the Lord declare, “Who then shall be a faithful steward (actor), good and wise, whom the Lord sets over His household, to give them their meat in due season? Blessed is that servant whom his Lord, when He cometh, shall find so doing.”4171

4171


Anf-01 viii.ii.lii Pg 2
Ezek. xxxvii. 7, 8; Isa. xlv. 24.

And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows: “Their worm shall not rest, and their fire shall not be quenched;”1877

1877 Isa. lxvi. 24.

and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”1878

1878


Anf-01 ii.ii.xviii Pg 3
Ps. lxxxix. 21.

Yet this very man saith to God, “Have mercy on me, O Lord, according to Thy great mercy; and according to the multitude of Thy compassions, blot out my transgression. Wash me still more from mine iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is ever before me. Against Thee only have I sinned, and done that which was evil in Thy sight; that Thou mayest be justified in Thy sayings, and mayest overcome when Thou82

82 Or, “when Thou judgest.”

art judged. For, behold, I was conceived in transgressions, and in my sins did my mother conceive me. For, behold, Thou hast loved truth; the secret and hidden things of wisdom hast Thou shown me. Thou shalt sprinkle me with hyssop, and I shall be cleansed; Thou shalt wash me, and I shall be whiter than snow. Thou shalt make me to hear joy and gladness; my bones, which have been humbled, shall exult. Turn away Thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God, and renew a right spirit within me.83

83 Literally, “in my inwards.”

Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Restore to me the joy of Thy salvation, and establish me by Thy governing Spirit. I will teach transgressors Thy ways, and the ungodly shall be converted unto Thee. Deliver me from blood-guiltiness,84

84 Literally, “bloods.”

O God, the God of my salvation: my tongue shall exult in Thy righteousness. O Lord, Thou shalt open my mouth, and my lips shall show forth Thy praise. For if Thou hadst desired sacrifice, I would have given it; Thou wilt not delight in burnt-offerings. The sacrifice [acceptable] to God is a bruised spirit; a broken and a contrite heart God will not despise.”85

85


Anf-02 vi.iv.iv.xvi Pg 11.1


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(25) - 

:2-11; 1:4-7 Zec 10:6


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