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PARALLEL HISTORY BIBLE - Joel 2:23


CHAPTERS: Joel 1, 2, 3     

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LXX- Greek Septuagint - Joel 2:23

και 2532 τα 3588 τεκνα 5043 σιων 4622 χαιρετε 5463 5720 και 2532 ευφραινεσθε 2165 5744 επι 1909 τω 3588 κυριω 2962 θεω 2316 υμων 5216 διοτι 1360 εδωκεν 1325 5656 υμιν 5213 τα 3588 βρωματα 1033 εις 1519 δικαιοσυνην 1343 και 2532 βρεξει υμιν 5213 υετον 5205 προιμον και 2532 οψιμον 3797 καθως 2531 εμπροσθεν 1715

Douay Rheims Bible

And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.

King James Bible - Joel 2:23

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

World English Bible

"Be glad then, you children of Zion, and rejoice in Yahweh, your God; for he gives you the former rain in just measure, and he causes the rain to come down for you, the former rain and the latter rain, as before.

Early Church Father Links

Npnf-207 iii.ix Pg 158

World Wide Bible Resources


Joel 2:23

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.iv.ix Pg 71.1


Npnf-201 iii.xii.xi Pg 17


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 v.xvi.i Pg 8
Eccl. ii. 25 (after LXX.); Zech. ix. 17.

Give attention to reading,1273

1273


Anf-01 v.xvi.i Pg 7
Ps. civ. 15.

But all are to be used with moderation, as being the gifts of God. “For who shall eat or who shall drink without Him? For if anything be beautiful, it is His; and if anything be good, it is His.”1272

1272


Npnf-201 iii.xvi.iv Pg 138


Npnf-201 iii.xvi.iv Pg 139


Npnf-201 iii.xvi.iv Pg 139


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-03 v.iv.v.xxxix Pg 13
Zech. ix. 15, 16 (Septuagint).

etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

5026 Allophylis.

consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight.  Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

5027


Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2.

And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706

3706


Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16.

and, “In Judah is God known;”4306

4306


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(23) - 

Ps 149:2 La 4:2 Zec 9:13 Ga 4:26,27


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