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PARALLEL HISTORY BIBLE - John 17:9
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26
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εγω 1473 περι 4012 αυτων 846 ερωτω 2065 5719 ου 3756 περι 4012 του 3588 κοσμου 2889 ερωτω 2065 5719 αλλα 235 περι 4012 ων 3739 δεδωκας 1325 5758 μοι 3427 οτι 3754 σοι 4671 εισιν 1526 5748
Douay Rheims Bible I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:
King James Bible - John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
World English Bible I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.
Early Church Father Links Anf-09 iv.iii.xlvii Pg 43, Npnf-107 iii.cviii Pg 2, Npnf-114 iv.lxxxiii Pg 19, Npnf-114 iv.lxxxiii Pg 20, Npnf-114 v.lxxxiii Pg 19, Npnf-114 v.lxxxiii Pg 20, Npnf-204 xxi.ii.vi.ii Pg 15
World Wide Bible Resources
John 17:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xii Pg 43
John xiv. 16, etc. but set aside at once both the Gospel and the prophetic Spirit. Wretched men indeed! who wish to be pseudo-prophets, forsooth, but who set aside the gift of prophecy from the Church; acting like those (the Encratitæ)3463 3463 Slighting, as did some later heretics, the Pauline Epistles. who, on account of such as come in hypocrisy, hold themselves aloof from the communion of the brethren. We must conclude, moreover, that these men (the Montanists) can not admit the Apostle Paul either. For, in his Epistle to the Corinthians,3464 3464
Anf-01 v.xvii.ii Pg 7
i.e., “Advocate” or “Comforter;” comp. John xiv. 16. For “there is also,” saith [the Scripture], “one Spirit,”1311 1311
Anf-03 v.ix.ix Pg 7
John xiv. 16. thus making the Paraclete distinct from Himself, even as we say that the Son is also distinct from the Father; so that He showed a third degree in the Paraclete, as we believe the second degree is in the Son, by reason of the order observed in the Economy. Besides, does not the very fact that they have the distinct names of Father and Son amount to a declaration that they are distinct in personality?7866 7866 Aliud ab alio. For, of course, all things will be what their names represent them to be; and what they are and ever will be, that will they be called; and the distinction indicated by the names does not at all admit of any confusion, because there is none in the things which they designate. “Yes is yes, and no is no; for what is more than these, cometh of evil.”7867 7867
Anf-03 v.ix.xxv Pg 3
John xiv. 16. but in what way He is another we have already shown,8112 8112 See above ch. xiii. “He shall receive of mine,” says Christ,8113 8113
Npnf-201 iii.x.ii Pg 23
Anf-02 vi.iii.i.iii Pg 4.1
Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 107.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 122.1, Lifetimes x.xi Pg 6.1, Temple xiv Pg 21.6
VERSE (9) - Joh 14:16; 16:26,27 Lu 22:32; 8:34 Heb 7:25; 9:24 1Jo 2:1,2; 5:19
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