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PARALLEL HISTORY BIBLE - John 20:16


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LXX- Greek Septuagint - John 20:16

λεγει 3004 5719 αυτη 846 ο 3588 ιησους 2424 μαρια 3137 στραφεισα 4762 5651 εκεινη 1565 λεγει 3004 5719 αυτω 846 ραββουνι 4462 ο 3739 λεγεται 3004 5743 διδασκαλε 1320

Douay Rheims Bible

Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).

King James Bible - John 20:16

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

World English Bible

Jesus said to her, "Mary." She turned and said to him, "Rabboni!" which is to say, "Teacher!"

Early Church Father Links

Anf-09 iv.iii.liii Pg 31, Npnf-114 iv.lxxxviii Pg 28, Npnf-114 iv.lxxxviii Pg 29, Npnf-114 v.lxxxviii Pg 28, Npnf-114 v.lxxxviii Pg 29

World Wide Bible Resources


John 20:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.v.xiii Pg 13.1


Anf-01 ii.ii.xxxi Pg 6
Gen. xxii.

Jacob, through reason129

129 So Jacobson: Wotton reads, “fleeing from his brother.”

of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.


Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.]

appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162

2162


Anf-03 iv.ix.x Pg 18
Comp. Gen. xxii. 1–10 with John xix. 17.


Anf-03 iv.ix.xiii Pg 50
See Gen. xxii. 1–14.

Christ, on the other hand, in His times, carried His “wood” on His own shoulders, adhering to the horns of the cross, with a thorny crown encircling His head. For Him it behoved to be made a sacrifice on behalf of all Gentiles, who “was led as a sheep for a victim, and, like a lamb voiceless before his shearer, so opened not His mouth” (for He, when Pilate interrogated Him, spake nothing1427

1427


Anf-01 viii.iv.lx Pg 5
Ex. iii. 2–4.

In the same manner, therefore, in which the Scripture calls Him who appeared to Jacob in the dream an Angel, then [says] that the same Angel who appeared in the dream spoke to him,2165

2165


Anf-01 ix.vi.xi Pg 5
Ex. iii. 4, etc.

And it would be endless to recount [the occasions] upon which the Son of God is shown forth by Moses. Of the day of His passion, too, he was not ignorant; but foretold Him, after a figurative manner, by the name given to the passover;3920

3920 Feuardent infers with great probability from this passage, that Irenæus, like Tertullian and others of the Fathers, connected the word Pascha with πάσχειν, to suffer. [The LXX. constantly giving colour to early Christian ideas in this manner, they concluded, perhaps, that such coincidences were designed. The LXX. were credited with a sort of inspiration, as we learn from our author.]

and at that very festival, which had been proclaimed such a long time previously by Moses, did our Lord suffer, thus fulfilling the passover. And he did not describe the day only, but the place also, and the time of day at which the sufferings ceased,3921

3921 Latin, “et extremitatem temporum.”

and the sign of the setting of the sun, saying: “Thou mayest not sacrifice the passover within any other of thy cities which the Lord God gives thee; but in the place which the Lord thy God shall choose that His name be called on there, thou shalt sacrifice the passover at even, towards the setting of the sun.”3922

3922


Npnf-201 iii.vi.ii Pg 35


Edersheim Bible History

Lifetimes vi.viii Pg 4.3


Treasury of Scriptural Knowledge, Chapter 20

VERSE 	(16) - 

Joh 10:3 Ge 22:1,11 Ex 3:4; 33:17 1Sa 3:6,10 Isa 43:1 Lu 10:41


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