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PARALLEL HISTORY BIBLE - Jonah 3:6
CHAPTERS: Jonah 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Jonah 3:6 και 2532 ηγγισεν 1448 5656 ο 3588 3739 λογος 3056 προς 4314 τον 3588 βασιλεα 935 της 3588 νινευη και 2532 εξανεστη απο 575 του 3588 θρονου 2362 αυτου 847 και 2532 περιειλατο την 3588 στολην 4749 αυτου 847 αφ 575 ' εαυτου 1438 και 2532 περιεβαλετο 4016 5639 σακκον και 2532 εκαθισεν 2523 5656 επι 1909 σποδου
Douay Rheims Bible And the word came to the king of Ninive; and he rose up out of his throne, and cast away his robe from him, and was clothed with sackcloth, and sat in ashes.
King James Bible - Jonah 3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
World English Bible The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
Early Church Father Links Anf-01 ii.ii.vii Pg 4, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Npnf-104 v.vi.vii Pg 5, Npnf-105 x.v.xii Pg 3, Npnf-109 xix.vii Pg 51
World Wide Bible Resources
Jonah 3:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10. In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996 2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997 2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998 2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999 2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000 3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001 3001
Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10. be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006 3006
Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10. and vouchsafing to Hezekiah’s tears an extension of his life,2902 2902
Anf-03 v.iv.v.x Pg 11
Jonah iii. 10. —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770 3770 Circumduxit. thy sin, and thou shalt not die;”3771 3771
Treasury of Scriptural Knowledge, Chapter 3VERSE (6) - Jer 13:18
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