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PARALLEL HISTORY BIBLE - Jonah 3:9
CHAPTERS: Jonah 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Jonah 3:9 τις 5100 5101 οιδεν 1492 5758 ει 1488 5748 μετανοησει ο 3588 3739 θεος 2316 και 2532 αποστρεψει 654 5692 εξ 1537 1803 οργης 3709 θυμου 2372 αυτου 847 και 2532 ου 3739 3757 μη 3361 απολωμεθα
Douay Rheims Bible Who can tell if God will turn, and forgive: and will turn away from his fierce anger, and we shall not perish?
King James Bible - Jonah 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
World English Bible Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?"
Early Church Father Links Anf-01 ii.ii.vii Pg 4, Anf-01 ix.iv.xxi Pg 3, Anf-04 iii.ix.vii Pg 8, Anf-07 ix.ix.ii Pg 43, Npnf-105 x.v.xii Pg 3, Npnf-109 xix.vii Pg 51, Npnf-109 xix.vii Pg 62, Npnf-109 v.iii Pg 87
World Wide Bible Resources
Jonah 3:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.vii Pg 4
Jon. iii. but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Anf-03 v.iv.iii.xxiv Pg 10
Jonah iii. 10. In accordance with which Jonah himself says unto the Lord, “Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil.”2996 2996 Jonah iv. 2. It is well, therefore, that he premised the attribute2997 2997 Titulum. of the most good God as most patient over the wicked, and most abundant in mercy and kindness over such as acknowledged and bewailed their sins, as the Ninevites were then doing. For if He who has this attribute is the Most Good, you will have first to relinquish that position of yours, that the very contact with2998 2998 Malitiæ concursum. evil is incompatible with such a Being, that is, with the most good God. And because Marcion, too, maintains that a good tree ought not to produce bad fruit; but yet he has mentioned “evil” (in the passage under discussion), which the most good God is incapable of,2999 2999 Non capit. is there forthcoming any explanation of these “evils,” which may render them compatible with even the most Good? There is. We say, in short, that evil in the present case3000 3000 Nunc. means, not what may be attributed to the Creator’s nature as an evil being, but what may be attributed to His power as a judge. In accordance with which He declared, “I create evil,”3001 3001
Anf-03 v.iv.iii.xxiv Pg 20
Malitia, i.e., “the evil” mentioned in the cited Jonah iii. 10. be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes3006 3006
Anf-03 v.iv.iii.xvii Pg 6
Jonah iii. 10. and vouchsafing to Hezekiah’s tears an extension of his life,2902 2902
Anf-03 v.iv.v.x Pg 11
Jonah iii. 10. —not to say from Christ, even then, because from the beginning He acted in the Father’s name. I read, too, how that, when David acknowledged his sin against Uriah, the prophet Nathan said unto him, “The Lord hath cancelled3770 3770 Circumduxit. thy sin, and thou shalt not die;”3771 3771
Treasury of Scriptural Knowledge, Chapter 3VERSE (9) - Jon 1:6 2Sa 12:22 Ps 106:45 Joe 2:13,14 Am 5:15 Lu 15:18-20
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