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PARALLEL HISTORY BIBLE - Joshua 10:39
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Joshua 10:39 ελαβον 2983 5627 5627 αυτην 846 και 2532 τον 3588 βασιλεα 935 αυτης 846 και 2532 τας 3588 κωμας 2968 αυτης 846 και 2532 επαταξαν αυτην 846 εν 1722 1520 στοματι 4750 ξιφους και 2532 εξωλεθρευσαν αυτην 846 και 2532 παν 3956 εμπνεον εν 1722 1520 αυτη 846 3778 και 2532 ου 3739 3757 κατελιπον 2641 5627 αυτη 846 3778 ουδενα 3762 διασεσωσμενον ον 3739 τροπον 5158 εποιησαν 4160 5656 την 3588 χεβρων και 2532 τω 3588 βασιλει 935 αυτης 846 ουτως 3779 εποιησαν 4160 5656 τη 3588 δαβιρ και 2532 τω 3588 βασιλει 935 αυτης 846
Douay Rheims Bible He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.
King James Bible - Joshua 10:39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
World English Bible He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.
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Joshua 10:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 16
Bible :Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Anf-03 iv.ix.iv Pg 12
Josh. vi. 1–20. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. Whence it is manifestly shown, that in the number of the seven days there intervened a sabbath-day. For seven days, whencesoever they may have commenced, must necessarily include within them a sabbath-day; on which day not only must the priests have worked, but the city must have been made a prey by the edge of the sword by all the people of Israel. Nor is it doubtful that they “wrought servile work,” when, in obedience to God’s precept, they drave the preys of war. For in the times of the Maccabees, too, they did bravely in fighting on the sabbaths, and routed their foreign foes, and recalled the law of their fathers to the primitive style of life by fighting on the sabbaths.1195 1195
Anf-01 viii.iv.lxi Pg 2
Or, “in the beginning, before all creatures.” [Justin’s reference to Josh. i. 13–15 deserves special consideration; for he supposes that the true Joshua (Jesus) was the substance, and the true “captain of salvation,” of whom this one was but a shadow (Heb. iv. 8, margin), type, and pledge. See cap. lxii.] [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun). For He can be called by all those names, since He ministers to the Father’s will, and since He was begotten of the Father by an act of will;2168 2168 The act of will or volition is on the part of the Father. just as we see2169 2169 Or, “Do we not see,” etc. happening among ourselves: for when we give out some word, we beget the word; yet not by abscission, so as to lessen the word2170 2170 The word, λόγος translated “word,” means both the thinking power or reason which produces ideas and the expression of these ideas. And Justin passes here from the one meaning to the other. When we utter a thought, the utterance of it does not diminish the power of thought in us, though in one sense the thought has gone away from us. [which remains] in us, when we give it out: and just as we see also happening in the case of a fire, which is not lessened when it has kindled [another], but remains the same; and that which has been kindled by it likewise appears to exist by itself, not diminishing that from which it was kindled. The Word of Wisdom, who is Himself this God begotten of the Father of all things, and Word, and Wisdom, and Power, and the Glory of the Begetter, will bear evidence to me, when He speaks by Solomon the following: ‘If I shall declare to you what happens daily, I shall call to mind events from everlasting, and review them. The Lord made me the beginning of His ways for His works. From everlasting He established me in the beginning, before He had made the earth, and before He had made the deeps, before the springs of the waters had issued forth, before the mountains had been established. Before all the hills He begets me. God made the country, and the desert, and the highest inhabited places under the sky. When He made ready the heavens, I was along with Him, and when He set up His throne on the winds: when He made the high clouds strong, and the springs of the deep safe, when He made the foundations of the earth, I was with Him arranging. I was that in which He rejoiced; daily and at all times I delighted in His countenance, because He delighted in the finishing of the habitable world, and delighted in the sons of men. Now, therefore, O son, hear me. Blessed is the man who shall listen to me, and the mortal who shall keep my ways, watching2171 2171 The mss. of Justin read “sleeping,” but this is regarded as the mistake of some careless transcriber. daily at my doors, observing the posts of my ingoings. For my outgoings are the outgoings of life, and [my] will has been prepared by the Lord. But they who sin against me, trespass against their own souls; and they who hate me love death.’2172 2172
Treasury of Scriptural Knowledge, Chapter 10VERSE (39) - :33,37,40; 11:8 De 3:3 2Ki 10:11 Ob 1:18
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