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PARALLEL HISTORY BIBLE - Joshua 10:10


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LXX- Greek Septuagint - Joshua 10:10

και 2532 εξεστησεν αυτους 846 κυριος 2962 απο 575 προσωπου 4383 των 3588 υιων 5207 ισραηλ 2474 και 2532 συνετριψεν αυτους 846 κυριος 2962 συντριψιν μεγαλην 3173 εν 1722 1520 γαβαων και 2532 κατεδιωξαν 2614 5656 αυτους 846 οδον 3598 αναβασεως ωρωνιν και 2532 κατεκοπτον αυτους 846 εως 2193 αζηκα και 2532 εως 2193 μακηδα

Douay Rheims Bible

And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.

King James Bible - Joshua 10:10

And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah.

World English Bible

Yahweh confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.

Early Church Father Links

Npnf-210 iv.i.ii.xl Pg 4

World Wide Bible Resources


Joshua 10:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxi Pg 2
Or, “in the beginning, before all creatures.” [Justin’s reference to Josh. i. 13–15 deserves special consideration; for he supposes that the true Joshua (Jesus) was the substance, and the true “captain of salvation,” of whom this one was but a shadow (Heb. iv. 8, margin), type, and pledge. See cap. lxii.]

[who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun). For He can be called by all those names, since He ministers to the Father’s will, and since He was begotten of the Father by an act of will;2168

2168 The act of will or volition is on the part of the Father.

just as we see2169

2169 Or, “Do we not see,” etc.

happening among ourselves: for when we give out some word, we beget the word; yet not by abscission, so as to lessen the word2170

2170 The word, λόγος translated “word,” means both the thinking power or reason which produces ideas and the expression of these ideas. And Justin passes here from the one meaning to the other. When we utter a thought, the utterance of it does not diminish the power of thought in us, though in one sense the thought has gone away from us.

[which remains] in us, when we give it out: and just as we see also happening in the case of a fire, which is not lessened when it has kindled [another], but remains the same; and that which has been kindled by it likewise appears to exist by itself, not diminishing that from which it was kindled. The Word of Wisdom, who is Himself this God begotten of the Father of all things, and Word, and Wisdom, and Power, and the Glory of the Begetter, will bear evidence to me, when He speaks by Solomon the following: ‘If I shall declare to you what happens daily, I shall call to mind events from everlasting, and review them. The Lord made me the beginning of His ways for His works. From everlasting He established me in the beginning, before He had made the earth, and before He had made the deeps, before the springs of the waters had issued forth, before the mountains had been established. Before all the hills He begets me. God made the country, and the desert, and the highest inhabited places under the sky. When He made ready the heavens, I was along with Him, and when He set up His throne on the winds: when He made the high clouds strong, and the springs of the deep safe, when He made the foundations of the earth, I was with Him arranging. I was that in which He rejoiced; daily and at all times I delighted in His countenance, because He delighted in the finishing of the habitable world, and delighted in the sons of men. Now, therefore, O son, hear me. Blessed is the man who shall listen to me, and the mortal who shall keep my ways, watching2171

2171 The mss. of Justin read “sleeping,” but this is regarded as the mistake of some careless transcriber.

daily at my doors, observing the posts of my ingoings. For my outgoings are the outgoings of life, and [my] will has been prepared by the Lord. But they who sin against me, trespass against their own souls; and they who hate me love death.’2172

2172


Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-02 vi.iv.vi.xv Pg 9.1


Anf-03 v.iv.v.xxix Pg 40
Ps. xcvii. 3.

By Hoses He uttered the threat, “I will send a fire upon the cities of Judah;”4689

4689


Anf-01 v.vi.iii Pg 8
Deut. xiii. 6; 18.

You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

899


Anf-03 v.x.ii Pg 14
Deut. xiii. 6.

He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

8240


Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

8820


Anf-02 vi.iv.vi.vi Pg 39.1


Anf-01 ix.iv.vii Pg 7
Ps. l. 3.

that is, the Son, who came manifested to men who said, “I have openly appeared to those who seek Me not.”3335

3335


Anf-01 ix.vii.xix Pg 15
Ps. l. 3, 4.

Then he shows also the judgment which is brought in by Him, saying, “A fire shall burn in His sight, and a strong tempest shall rage round about Him. He shall call upon the heaven from above, and the earth, to judge His people.”
heretics aforementioned, since they are blind to the truth, and deviate from the [right] way, will walk in various roads; and therefore the footsteps of their doctrine are scattered here and there without agreement or connection. churches, to be heard" title="548" id="ix.vii.xxi-p1.2"/>But the path of those belonging to the Church circumscribes the whole world, as possessing the sure tradition from the apostles, and gives unto us to see that the faith of all is one and the same, since all receive one and the same God the Father, and believe in the same dispensation regarding the incarnation of the Son of God, and are cognizant of the same gift of the Spirit, and are conversant with the same commandments, and preserve the same form of ecclesiastical constitution,4619

4619 “Et eandem figuram ejus quæ est erga ecclesiam ordinationis custodientibus.” Grabe supposes this refers to the ordained ministry of the Church, but Harvey thinks it refers more probably to its general constitution.

and expect the same advent of the Lord, and await the same salvation of the complete man, that is, of the soul and body. And undoubtedly the preaching of the Church is true and stedfast,4620

4620 [He thus outlines the creed, and epitomizes “the faith once delivered to the saints,” as all that is requisite to salvation.]

in which one and the same way of salvation is shown throughout the whole world. For to her is entrusted the light of God; and therefore the “wisdom” of God, by means of which she saves all men, “is declared in [its] going forth; it uttereth [its voice] faithfully in the streets, is preached on the tops of the walls, and speaks continually in the gates of the city.”4621

4621


Anf-01 viii.iv.xxii Pg 4
Ps. l. (in E. V.).

Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

2004


Anf-02 vi.iii.ii.iv Pg 6.1


Anf-01 ix.vi.xxxiv Pg 13
Isa. xi. 4.

and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265

4265


Anf-02 vi.iii.i.vii Pg 37.1


Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.



Anf-02 vi.iv.vi.xv Pg 9.1


Anf-03 v.iv.v.xxix Pg 40
Ps. xcvii. 3.

By Hoses He uttered the threat, “I will send a fire upon the cities of Judah;”4689

4689


Anf-01 viii.iv.lviii Pg 17
Gen. xxviii. 10–19. [Οὐλαμλοὺζ. Sept. Luz Eng.]


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(10) - 

Jos 11:8 Jud 4:15 1Sa 7:10-12 2Ch 14:12 Ps 18:14; 44:3; 78:55


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