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PARALLEL HISTORY BIBLE - Joshua 10:40
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Joshua 10:40 και 2532 επαταξεν 3960 5656 ιησους 2424 πασαν 3956 την 3588 γην 1093 της 3588 ορεινης και 2532 την 3588 ναγεβ και 2532 την 3588 πεδινην και 2532 την 3588 ασηδωθ και 2532 τους 3588 βασιλεις 935 αυτης 846 ου 3739 3757 κατελιπον 2641 5627 αυτων 846 σεσωσμενον και 2532 παν 3956 εμπνεον ζωης 2222 εξωλεθρευσεν ον 3739 τροπον 5158 ενετειλατο 1781 5662 κυριος 2962 ο 3588 3739 θεος 2316 ισραηλ 2474
Douay Rheims Bible So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,
King James Bible - Joshua 10:40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
World English Bible So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.
World Wide Bible Resources
Joshua 10:40
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 16
Bible :Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Anf-03 iv.ix.iv Pg 12
Josh. vi. 1–20. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. Whence it is manifestly shown, that in the number of the seven days there intervened a sabbath-day. For seven days, whencesoever they may have commenced, must necessarily include within them a sabbath-day; on which day not only must the priests have worked, but the city must have been made a prey by the edge of the sword by all the people of Israel. Nor is it doubtful that they “wrought servile work,” when, in obedience to God’s precept, they drave the preys of war. For in the times of the Maccabees, too, they did bravely in fighting on the sabbaths, and routed their foreign foes, and recalled the law of their fathers to the primitive style of life by fighting on the sabbaths.1195 1195
Treasury of Scriptural Knowledge, Chapter 10VERSE (40) - Jos 15:21-63; 18:21-28; 19:1-8,40-48
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