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PARALLEL HISTORY BIBLE - Joshua 10:28
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Joshua 10:28 και 2532 την 3588 μακηδα ελαβοσαν εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 και 2532 εφονευσαν αυτην 846 εν 1722 1520 στοματι 4750 ξιφους και 2532 εξωλεθρευσαν παν 3956 εμπνεον εν 1722 1520 αυτη 846 3778 και 2532 ου 3739 3757 κατελειφθη 2641 5681 εν 1722 1520 αυτη 846 3778 ουδεις 3762 διασεσωσμενος και 2532 διαπεφευγως και 2532 εποιησαν 4160 5656 τω 3588 βασιλει 935 μακηδα ον 3739 τροπον 5158 εποιησαν 4160 5656 τω 3588 βασιλει 935 ιεριχω 2410
Douay Rheims Bible The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.
King James Bible - Joshua 10:28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
World English Bible Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.
World Wide Bible Resources
Joshua 10:28
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 16
Bible :Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Anf-03 iv.ix.iv Pg 12
Josh. vi. 1–20. Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. Whence it is manifestly shown, that in the number of the seven days there intervened a sabbath-day. For seven days, whencesoever they may have commenced, must necessarily include within them a sabbath-day; on which day not only must the priests have worked, but the city must have been made a prey by the edge of the sword by all the people of Israel. Nor is it doubtful that they “wrought servile work,” when, in obedience to God’s precept, they drave the preys of war. For in the times of the Maccabees, too, they did bravely in fighting on the sabbaths, and routed their foreign foes, and recalled the law of their fathers to the primitive style of life by fighting on the sabbaths.1195 1195
Anf-01 viii.iv.lxi Pg 2
Or, “in the beginning, before all creatures.” [Justin’s reference to Josh. i. 13–15 deserves special consideration; for he supposes that the true Joshua (Jesus) was the substance, and the true “captain of salvation,” of whom this one was but a shadow (Heb. iv. 8, margin), type, and pledge. See cap. lxii.] [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; and on another occasion He calls Himself Captain, when He appeared in human form to Joshua the son of Nave (Nun). For He can be called by all those names, since He ministers to the Father’s will, and since He was begotten of the Father by an act of will;2168 2168 The act of will or volition is on the part of the Father. just as we see2169 2169 Or, “Do we not see,” etc. happening among ourselves: for when we give out some word, we beget the word; yet not by abscission, so as to lessen the word2170 2170 The word, λόγος translated “word,” means both the thinking power or reason which produces ideas and the expression of these ideas. And Justin passes here from the one meaning to the other. When we utter a thought, the utterance of it does not diminish the power of thought in us, though in one sense the thought has gone away from us. [which remains] in us, when we give it out: and just as we see also happening in the case of a fire, which is not lessened when it has kindled [another], but remains the same; and that which has been kindled by it likewise appears to exist by itself, not diminishing that from which it was kindled. The Word of Wisdom, who is Himself this God begotten of the Father of all things, and Word, and Wisdom, and Power, and the Glory of the Begetter, will bear evidence to me, when He speaks by Solomon the following: ‘If I shall declare to you what happens daily, I shall call to mind events from everlasting, and review them. The Lord made me the beginning of His ways for His works. From everlasting He established me in the beginning, before He had made the earth, and before He had made the deeps, before the springs of the waters had issued forth, before the mountains had been established. Before all the hills He begets me. God made the country, and the desert, and the highest inhabited places under the sky. When He made ready the heavens, I was along with Him, and when He set up His throne on the winds: when He made the high clouds strong, and the springs of the deep safe, when He made the foundations of the earth, I was with Him arranging. I was that in which He rejoiced; daily and at all times I delighted in His countenance, because He delighted in the finishing of the habitable world, and delighted in the sons of men. Now, therefore, O son, hear me. Blessed is the man who shall listen to me, and the mortal who shall keep my ways, watching2171 2171 The mss. of Justin read “sleeping,” but this is regarded as the mistake of some careless transcriber. daily at my doors, observing the posts of my ingoings. For my outgoings are the outgoings of life, and [my] will has been prepared by the Lord. But they who sin against me, trespass against their own souls; and they who hate me love death.’2172 2172
Anf-01 ix.iv.xi Pg 40
Ps. cx. 1. Thus God and the Father are truly one and the same; He who was announced by the prophets, and handed down by the true Gospel; whom we Christians worship and love with the whole heart, as the Maker of heaven and earth, and of all things therein.
Anf-01 ii.ii.xxxvi Pg 9
Ps. cx. 1; Heb. i. 13. But who are His enemies? All the wicked, and those who set themselves to oppose the will of God.161 161 Some read, “who oppose their own will to that of God.”
Anf-01 vi.ii.xii Pg 23
Ps. cx. 1; Matt. xxii. 43–45. And again, thus saith Isaiah, “The Lord said to Christ,1627 1627 Cod. Sin. corrects “to Cyrus,” as LXX. my Lord, whose right hand I have holden,1628 1628 Cod. Sin. has, “he has taken hold.” that the nations should yield obedience before Him; and I will break in pieces the strength of kings.”1629 1629
Anf-01 ix.iii.xxix Pg 22
Ps. cx. 1. But as for us, we still dwell upon the earth, and have not yet sat down upon His throne. For although the Spirit of the Saviour that is in Him “searcheth all things, even the deep things of God,”3228 3228
Anf-01 v.xiv.vi Pg 4
Ps. cx. 1. And how, again, could such an one declare: “Before Abraham was, I am?”1199 1199
Anf-01 viii.iv.cxxvii Pg 9
Ps. cx. 1.
Anf-01 viii.iv.lvi Pg 26
Ps. cx. 1. as I have already quoted. And again, in other words: ‘Thy throne, O God, is for ever and ever. A sceptre of equity is the sceptre of Thy kingdom: Thou hast loved righteousness and hated iniquity: therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’2137 2137
Anf-01 ix.iv.vii Pg 2
Ps. cx. 1. Here the [Scripture] represents to us the Father addressing the Son; He who gave Him the inheritance of the heathen, and subjected to Him all His enemies. Since, therefore, the Father is truly Lord, and the Son truly Lord, the Holy Spirit has fitly designated them by the title of Lord. And again, referring to the destruction of the Sodomites, the Scripture says, “Then the Lord rained upon Sodom and upon Gomorrah fire and brimstone from the Lord out of heaven.”3330 3330
Anf-01 viii.ii.xlv Pg 4
Ps. cx. 1, etc. That which he says, “He shall send to Thee the rod of power out of Jerusalem,” is predictive of the mighty, word, which His apostles, going forth from Jerusalem, preached everywhere; and though death is decreed against those who teach or at all confess the name of Christ, we everywhere both embrace and teach it. And if you also read these words in a hostile spirit, ye can do no more, as I said before, than kill us; which indeed does no harm to us, but to you and all who unjustly hate us, and do not repent, brings eternal punishment by fire.
Anf-01 ix.iv.xvii Pg 21
Ps. cx. 1.
Anf-01 ix.vi.xxxiv Pg 52
Isa. vi. 1; Ps. cx. 1. others beheld Him coming on the clouds as the Son of man;4293 4293
Anf-01 viii.iv.lxxxiii Pg 3
Or better, “His.” This quotation from Ps. cx. is put very differently from the previous quotation of the same Psalm in chap. xxxii. [Justin often quotes from memory. Kaye, cap. viii.] enemies. In the splendour of the saints before the morning star have I begotten Thee. The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.’ Who does not admit, then, that Hezekiah is no priest for ever after the order of Melchizedek? And who does not know that he is not the redeemer of Jerusalem? And who does not know that he neither sent a rod of power into Jerusalem, nor ruled in the midst of his enemies; but that it was God who averted from him the enemies, after he mourned and was afflicted? But our Jesus, who has not yet come in glory, has sent into Jerusalem a rod of power, namely, the word of calling and repentance [meant] for all nations over which demons held sway, as David says, ‘The gods of the nations are demons.’ And His strong word has prevailed on many to forsake the demons whom they used to serve, and by means of it to believe in the Almighty God because the gods of the nations are demons.2278 2278 This last clause is thought to be an interpolation. And we mentioned formerly that the statement, ‘In the splendour of the saints before the morning star have I begotten Thee from the womb,’ is made to Christ.
Anf-01 viii.iv.xxxii Pg 4
Ps. cx. ‘The Lord said unto My Lord, Sit Thou at My right hand, until I make Thine enemies Thy footstool. The Lord shall send the rod of Thy strength out of Sion: rule Thou also in the midst of Thine enemies. With Thee shall be, in the day, the chief of Thy power, in the beauties of Thy saints. From the womb, before the morning star, have I begotten Thee. The Lord hath sworn, and will not repent: Thou art a priest for ever after the order of Melchizedek. The Lord is at Thy right hand: He has crushed kings in the day of His wrath: He shall judge among the heathen, He shall fill [with] the dead bodies.2031 2031 πληρώσει πτώματα; Lat. version, implebit ruinas. Thirlby suggested that an omission has taken place in the mss. by the transcriber’s fault. He shall drink of the brook in the way; therefore shall He lift up the head.’
Anf-01 viii.iv.xxxiii Pg 0
Anf-03 v.iv.v.xli Pg 20
Ps. cx. 1. Accordingly, after He had said this, and so suggested a comparison of the Scripture, a ray of light did seem to show them whom He would have them understand Him to be; for they say: “Art thou then the Son of God?”5112 5112
Anf-03 v.iv.vi.xvii Pg 22
Ps. cx. 1. For in another passage the Spirit says to the Father concerning the Son: “Thou hast put all things under His feet.”5968 5968
Anf-03 v.v.xi Pg 21
Ps. cx. 1. as being the workers of evil,—if in this way an end is compatible with evil, it must follow of necessity that a beginning is also compatible with it; and Matter will turn out to have a beginning, by virtue of its having also an end. For whatever things are set to the account of evil,6246 6246 Male deputantur. have a compatibility with the condition of evil.
Anf-03 v.viii.xxii Pg 13
Ps. cx. 1. ), making Him more hurried than the Father, whilst every crowd in our popular assemblies is still with shouts consigning “the Christians to the lions?”7423 7423 Compare The Apology, xl.; De Spect. xxvii.; De Exhort. Cast. xii. Who has yet beheld Jesus descending from heaven in like manner as the apostles saw Him ascend, according to the appointment of the two angels?7424 7424
Anf-03 v.ix.iv Pg 5
Ps. cx. 1. “When, however, all things shall be subdued to Him, (with the exception of Him who did put all things under Him,) then shall the Son also Himself be subject unto Him who put all things under Him, that God may be all in all.”7801 7801
Anf-03 v.ix.xi Pg 16
Ps. cx. 1. Likewise in the words of Isaiah: “Thus saith the Lord to the Lord7889 7889 Tertullian reads Κυρίῳ instead of Κύρῳ, “Cyrus.” mine Anointed.”7890 7890
Anf-03 v.ix.xiii Pg 6
Ps. cx. 1. And Isaiah says this: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed?”7910 7910
Anf-03 v.ix.xxx Pg 13
Ps. cx. 1. He will come again on the clouds of heaven, just as He appeared when He ascended into heaven.8197 8197
Anf-03 v.iv.vi.ix Pg 19
Ps. cx. 1, 2; and viii. 6. It is necessary for me to lay claim to those Scriptures which the Jews endeavour to deprive us of, and to show that they sustain my view. Now they say that this Psalm5598 5598
Anf-03 v.iv.vi.ix Pg 20
Ps. cx. was a chant in honour of Hezekiah,5599 5599 In Ezechiam cecinisse. because “he went up to the house of the Lord,”5600 5600
Anf-03 v.iv.vi.ix Pg 23
Tertullian, as usual, argues from the Septuagint, which in the latter clause of Ps. cx. 3 has ἐκ γαστρὸς πρὸ ἑωσφόρου ἐγέννησά σε; and so the Vulgate version has it. This Psalm has been variously applied by the Jews. Raschi (or Rabbi Sol. Jarchi) thinks it is most suitable to Abraham, and possibly to David, in which latter view D. Kimchi agrees with him. Others find in Solomon the best application; but more frequently is Hezekiah thought to be the subject of the Psalm, as Tertullian observes. Justin Martyr (in Dial. cum Tryph.) also notices this application of the Psalm. But Tertullian in the next sentence appears to recognize the sounder opinion of the older Jews, who saw in this Ps. cx. a prediction of Messiah. This opinion occurs in the Jerusalem Talmud, in the tract Berachoth, 5. Amongst the more recent Jews who also hold the sounder view, may be mentioned Rabbi Saadias Gaon, on Dan. vii. 13, and R. Moses Hadarsan [singularly enough quoted by Raschi in another part of his commentary (Gen. xxxv. 8)], with others who are mentioned by Wetstein, On the New Testament, Matt. xxii. 44. Modern Jews, such as Moses Mendelsohn, reject the Messianic sense; and they are followed by the commentators of the Rationalist school amongst ourselves and in Germany. J. Olshausen, after Hitzig, comes down in his interpretation of the Psalm as late as the Maccabees, and sees a suitable accomplishment of its words in the honours heaped upon Jonathan by Alexander son of Antiochus Epiphanes (see 1 Macc. x. 20). For the refutation of so inadequate a commentary, the reader is referred to Delitzch on Ps. cx. The variations of opinion, however, in this school, are as remarkable as the fluctuations of the Jewish writers. The latest work on the Psalms which has appeared amongst us (Psalms, chronologically arranged, by four Friends), after Ewald, places the accomplishment of Ps. cx. in what may be allowed to have been its occasion—David’s victories over the neighboring heathen. are applicable to Hezekiah, and to the birth of Hezekiah. We on our side5602 5602 Nos. have published Gospels (to the credibility of which we have to thank5603 5603 Debemus. them5604 5604 Istos: that is, the Jews (Rigalt.). for having given some confirmation, indeed, already in so great a subject5605 5605 Utique jam in tanto opere. ); and these declare that the Lord was born at night, that so it might be “before the morning star,” as is evident both from the star especially, and from the testimony of the angel, who at night announced to the shepherds that Christ had at that moment been born,5606 5606 Natum esse quum maxime. and again from the place of the birth, for it is towards night that persons arrive at the (eastern) “inn.” Perhaps, too, there was a mystic purpose in Christ’s being born at night, destined, as He was, to be the light of the truth amidst the dark shadows of ignorance. Nor, again, would God have said, “I have begotten Thee,” except to His true Son. For although He says of all the people (Israel), “I have begotten5607 5607 Generavi: Sept. ἐγέννησα. children,”5608 5608
Treasury of Scriptural Knowledge, Chapter 10VERSE (28) - :32,35,37,39; 6:21 De 7:2,16; 20:16,17 Ps 21:8,9; 110:1 Lu 19:27
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