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PARALLEL HISTORY BIBLE - Luke 5:33
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Luke 5:33 οι 3588 δε 1161 ειπον 2036 5627 προς 4314 αυτον 846 δια 1223 τι 5101 οι 3588 μαθηται 3101 ιωαννου 2491 νηστευουσιν 3522 5719 πυκνα 4437 και 2532 δεησεις 1162 ποιουνται 4160 5731 ομοιως 3668 και 2532 οι 3588 των 3588 φαρισαιων 5330 οι 3588 δε 1161 σοι 4674 εσθιουσιν 2068 5719 και 2532 πινουσιν 4095 5719
Douay Rheims Bible And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?
King James Bible - Luke 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
World English Bible They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
Early Church Father Links Anf-04 iii.ix.ii Pg 4, Anf-09 iv.iii.vii Pg 50, Npnf-106 vi.v.xxviii Pg 19, Npnf-110 iii.XXX Pg 61, Npnf-110 iii.XXX Pg 67
World Wide Bible Resources
Luke 5:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xxxvii Pg 4
Isa. i. 14, Isa. lviii. 6. What kind of things are taught through the prophets from [the person of] God, you can now perceive.
Anf-01 v.vi.viii Pg 8
Comp. Isa. lviii. 6. I therefore exhort you that ye do nothing out of strife,951 951
Anf-01 ix.vi.xviii Pg 20
Isa. lviii. 6, etc. And Zechariah also, among the twelve prophets, pointing out to the people the will of God, says: “These things does the Lord Omnipotent declare: Execute true judgment, and show mercy and compassion each one to his brother. And oppress not the widow, and the orphan, and the proselyte, and the poor; and let none imagine evil against your brother in his heart.”4024 4024
Anf-01 vi.ii.iii Pg 4
Isa. lviii. 6–10. To this end, therefore, brethren, He is long-suffering, foreseeing how the people whom He has prepared shall with guilelessness believe in His Beloved. For He revealed all these things to us beforehand, that we should not rush forward as rash acceptors of their laws.1467 1467 The Greek is here unintelligible: the Latin has, “that we should not rush on, as if proselytes to their law.”
Anf-02 iv.ii.iii.xii Pg 3.1
Anf-02 vi.iv.ii.xviii Pg 6.1
Anf-03 v.iv.iii.xix Pg 8
Alluding to Isa. lviii. 6: “Loose the bands of wickedness.” “let the oppressed go free:”2928 2928
Anf-03 v.iv.iii.xix Pg 9
Isa. lviii. 6. dismiss the unjust sentence,2929 2929 A lax quotation, perhaps, of the next clause in the same verse: “Break every yoke.” “deal their bread to the hungry; bring the outcast into their house; cover the naked, when they see him; nor hide themselves from their own flesh and kin:”2930 2930
Anf-03 v.iv.v.xxxvii Pg 9
Isa. lviii. 6. when he said, “If I have taken anything from any man by false accusation, I restore him fourfold.”4969 4969
Anf-01 ix.vi.xxxiv Pg 100
Matt. ix. 17. [that is], the faith which is in Christ, by which He has proclaimed the way of righteousness sprung up in the desert, and the streams of the Holy Spirit in a dry land, to give water to the elect people of God, whom He has acquired, that they might show forth His praise, but not that they might blaspheme Him who made these things, that is, God.
Anf-03 v.iv.iv.xv Pg 10
Matt. ix. 16, 17. when he is himself patched and clad in an old suit3309 3309 Senio. of names? How is it he has rent off the gospel from the law, when he is wholly invested with the law,—in the name, forsooth, of Christ? What hindered his calling himself by some other name, seeing that he preached another (gospel), came from another source, and refused to take on him a real body, for the very purpose that he might not be supposed to be the Creator’s Christ? Vain, however, was his unwillingness to seem to be He whose name he was willing to assume; since, even if he had been truly corporeal, he would more certainly escape being taken for the Christ of the Creator, if he had not taken on him His name. But, as it is, he rejects the substantial verity of Him whose name he has assumed, even though he should give a proof of that verity by his name. For Christ means anointed, and to be anointed is certainly an affair3310 3310 Passio. of the body. He who had not a body, could not by any possibility have been anointed; he who could not by any possibility have been anointed, could not in any wise have been called Christ. It is a different thing (quite), if he only assumed the phantom of a name too. But how, he asks, was he to insinuate himself into being believed by the Jews, except through a name which was usual and familiar amongst them? Then ’tis a fickle and tricksty God whom you describe! To promote any plan by deception, is the resource of either distrust or of maliciousness. Much more frank and simple was the conduct of the false prophets against the Creator, when they came in His name as their own God.3311 3311 Adversus Creatorem, in sui Dei nomine venientes. But I do not find that any good came of this proceeding,3312 3312 i.e., to the Marcionite position. since they were more apt to suppose either that Christ was their own, or rather was some deceiver, than that He was the Christ of the other god; and this the gospel will show.
Anf-03 vi.iv.i Pg 9
Matt. ix. 16, 17; Mark ii. 21, 22; Luke v. 36, 37. Besides, whatever had been in bygone days, has either been quite changed, as circumcision; or else supplemented, as the rest of the Law; or else fulfilled, as Prophecy; or else perfected, as faith itself. For the new grace of God has renewed all things from carnal unto spiritual, by superinducing the Gospel, the obliterator of the whole ancient bygone system; in which our Lord Jesus Christ has been approved as the Spirit of God, and the Word of God, and the Reason of God: the Spirit, by which He was mighty; the Word, by which He taught; the Reason, by which He came.8763 8763 Routh suggests, “fortase quâ sensit,” referring to the Adv. Praxeam, c. 5. So the prayer composed by Christ has been composed of three parts. In speech,8764 8764 Sermone. by which prayer is enunciated, in spirit, by which alone it prevails, even John had taught his disciples to pray,8765 8765 This is Oehler’s punctuation. The edition of Pamelius reads: “So the prayer composed by Christ was composed of three parts: of the speech, by which it is enunciated; of the spirit, by which alone it prevails; of the reason, by which it is taught.” Rigaltius and subsequent editors read, “of the reason, by which it is conceived;” but this last clause is lacking in the mss., and Oehler’s reading appears, as he says, to “have healed the words.” [Oehler’s punctuation must stand; but, the preceding sentence justifies the interpolation of Rigaltius and heals more effectually.] but all John’s doings were laid as groundwork for Christ, until, when “He had increased”—just as the same John used to fore-announce “that it was needful” that “He should increase and himself decrease”8766 8766
Anf-03 vi.iv.i Pg 9
Matt. ix. 16, 17; Mark ii. 21, 22; Luke v. 36, 37. Besides, whatever had been in bygone days, has either been quite changed, as circumcision; or else supplemented, as the rest of the Law; or else fulfilled, as Prophecy; or else perfected, as faith itself. For the new grace of God has renewed all things from carnal unto spiritual, by superinducing the Gospel, the obliterator of the whole ancient bygone system; in which our Lord Jesus Christ has been approved as the Spirit of God, and the Word of God, and the Reason of God: the Spirit, by which He was mighty; the Word, by which He taught; the Reason, by which He came.8763 8763 Routh suggests, “fortase quâ sensit,” referring to the Adv. Praxeam, c. 5. So the prayer composed by Christ has been composed of three parts. In speech,8764 8764 Sermone. by which prayer is enunciated, in spirit, by which alone it prevails, even John had taught his disciples to pray,8765 8765 This is Oehler’s punctuation. The edition of Pamelius reads: “So the prayer composed by Christ was composed of three parts: of the speech, by which it is enunciated; of the spirit, by which alone it prevails; of the reason, by which it is taught.” Rigaltius and subsequent editors read, “of the reason, by which it is conceived;” but this last clause is lacking in the mss., and Oehler’s reading appears, as he says, to “have healed the words.” [Oehler’s punctuation must stand; but, the preceding sentence justifies the interpolation of Rigaltius and heals more effectually.] but all John’s doings were laid as groundwork for Christ, until, when “He had increased”—just as the same John used to fore-announce “that it was needful” that “He should increase and himself decrease”8766 8766
Edersheim Bible History Lifetimes viii.xv Pg 74.1, Lifetimes viii.xxviii Pg 55.3, Lifetimes viii.xxviii Pg 1.4, Temple xix Pg 17.3
Treasury of Scriptural Knowledge, Chapter 5VERSE (33) - Lu 18:12 Isa 58:3-6 Zec 7:6 Mt 9:14-17 Mr 2:18-22
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