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PARALLEL HISTORY BIBLE - Luke 11:1


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 11:1

και 2532 εγενετο 1096 5633 εν 1722 τω 3588 ειναι 1511 5750 αυτον 846 εν 1722 τοπω 5117 τινι 5100 προσευχομενον 4336 5740 ως 5613 επαυσατο 3973 5668 ειπεν 2036 5627 τις 5100 των 3588 μαθητων 3101 αυτου 846 προς 4314 αυτον 846 κυριε 2962 διδαξον 1321 5657 ημας 2248 προσευχεσθαι 4336 5738 καθως 2531 και 2532 ιωαννης 2491 εδιδαξεν 1321 5656 τους 3588 μαθητας 3101 αυτου 846

Douay Rheims Bible

AND it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.

King James Bible - Luke 11:1

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

World English Bible

It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-03 v.iv.v.xxvi Pg 3, Anf-08 vi.iii.iv.xxx Pg 3, Anf-09 iv.iii.ix Pg 46, Npnf-107 iii.viii Pg 32, Npnf-109 xi.ii Pg 76, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes ix.xi Pg 21.1, Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1, Temple x Pg 5.3

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(1) - 
Lu 6:12; 9:18,28; 22:39-45 Heb 5:7

PARALLEL VERSE BIBLE

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