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PARALLEL HISTORY BIBLE - Luke 5:30
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39
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και 2532 εγογγυζον 1111 5707 οι 3588 γραμματεις 1122 αυτων 846 και 2532 οι 3588 φαρισαιοι 5330 προς 4314 τους 3588 μαθητας 3101 αυτου 846 λεγοντες 3004 5723 δια 1223 τι 5101 μετα 3326 τελωνων 5057 και 2532 αμαρτωλων 268 εσθιετε 2068 5719 και 2532 πινετε 4095 5719
Douay Rheims Bible But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?
King James Bible - Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
World English Bible Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
Early Church Father Links Anf-04 iii.viii.ix Pg 5, Anf-09 iv.iii.vii Pg 46, Npnf-106 vi.v.xxviii Pg 9
World Wide Bible Resources
Luke 5:30
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.iii.xxi Pg 3
The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29–30) and “all the people,” must have included those whom Jesus called. But, this was not Christ’s baptism: See Acts xix. 2; 5. Compare note 8, p. 673. And see the American Editor’s “Apollos.”
Anf-03 vi.iii.xxi Pg 3
The argument (p. 673, note 6,) is conclusive, but not clear. The disciples of John must have been baptized by him, (Luke vii. 29–30) and “all the people,” must have included those whom Jesus called. But, this was not Christ’s baptism: See Acts xix. 2; 5. Compare note 8, p. 673. And see the American Editor’s “Apollos.”
Anf-02 vi.iv.ix Pg 226.1
Anf-02 vi.iv.ix Pg 226.3
Anf-02 vi.iv.ix Pg 226.4
Anf-03 v.iv.v.xxxii Pg 3
Luke xv. 1–10. Was it not the loser? But who was the loser? Was it not he who once possessed4768 4768 Habuit. them? Who, then, was that? Was it not he to whom they belonged?4769 4769 Cujus fuit: i.e., each of the things respectively. Since, then, man is the property of none other than the Creator, He possessed Him who owned him; He lost him who once possessed him; He sought him who lost him; He found him who sought him; He rejoiced who found him. Therefore the purport4770 4770 Argumentum. of neither parable has anything whatever to do with him4771 4771 Vacat circa eum. to whom belongs neither the sheep nor the piece of silver, that is to say, man. For he lost him not, because he possessed him not; and he sought him not, because he lost him not; and he found him not, because he sought him not; and he rejoiced not, because he found him not. Therefore, to rejoice over the sinner’s repentance—that is, at the recovery of lost man—is the attribute of Him who long ago professed that He would rather that the sinner should repent and not die.
Anf-02 vi.iv.ix Pg 226.1
Anf-02 vi.iv.ix Pg 226.3
Anf-02 vi.iv.ix Pg 226.4
Anf-01 ix.iv.xv Pg 23
Luke xix. also about the Pharisee and the publican, who were praying in the temple at the same time;3559 3559
Anf-03 v.iv.v.xxv Pg 39
This passage it is not easy to identify. [See Is. lxiii. 3.] The books point to Isa. lxv. 5, but there is there no trace of it. Therefore He reckoned them “as the drop of a bucket,”4502 4502
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
Lifetimes viii.xv Pg 73.1
VERSE (30) - :17,21; 7:29,30,34,39; 15:1,2; 18:11; 19:7 Isa 65:5 Mt 21:28-32 Mr 7:3
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