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PARALLEL HISTORY BIBLE - Luke 8:1
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56
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και 2532 εγενετο 1096 5633 εν 1722 τω 3588 καθεξης 2517 και 2532 αυτος 846 διωδευεν 1353 5707 κατα 2596 πολιν 4172 και 2532 κωμην 2968 κηρυσσων 2784 5723 και 2532 ευαγγελιζομενος 2097 5734 την 3588 βασιλειαν 932 του 3588 θεου 2316 και 2532 οι 3588 δωδεκα 1427 συν 4862 αυτω 846
Douay Rheims Bible AND it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:
King James Bible - Luke 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
World English Bible It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
Early Church Father Links Anf-04 iii.vii.viii Pg 7, Anf-07 iii.ii.iv.xv Pg 31, Anf-09 iv.iii.xvi Pg 26, Npnf-103 v.vii.vii Pg 5, Npnf-213 ii.vii.xxx Pg 58
World Wide Bible Resources
Luke 8:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.viii Pg 38
Luke iv. 42, 43. Had He displayed His God anywhere yet? I suppose as yet nowhere. But was He speaking of those who knew of another god also? I do not believe so. If, therefore, neither He had preached, nor they had known, any other God but the Creator, He was announcing the kingdom of that God whom He knew to be the only God known to those who were listening to Him.
Anf-01 v.xvii.v Pg 4
Matt. iv. 23, Matt. ix. 35.
Anf-01 v.xvii.v Pg 4
Matt. iv. 23, Matt. ix. 35.
Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Lifetimes vii.xi Pg 108.3, Lifetimes viii.xxii Pg 1.1, Lifetimes viii.xxii Pg 4.1
VERSE (1) - Lu 4:43,44 Mt 4:23; 9:35; 11:1 Mr 1:39 Ac 10:38
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