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PARALLEL HISTORY BIBLE - Mark 11:3
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - Mark 11:3 και 2532 εαν 1437 τις 5100 υμιν 5213 ειπη 2036 5632 τι 5101 ποιειτε 4160 5719 τουτο 5124 ειπατε 2036 5628 οτι 3754 ο 3588 κυριος 2962 αυτου 846 χρειαν 5532 εχει 2192 5719 και 2532 ευθεως 2112 αυτον 846 αποστελει 649 5692 ωδε 5602
Douay Rheims Bible And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.
King James Bible - Mark 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
World English Bible If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
Early Church Father Links Npnf-105 xi.lxv Pg 9, Npnf-110 iii.LXIII Pg 17, Npnf-114 iv.xxvi Pg 28, Npnf-114 v.xxvi Pg 28, Npnf-209 ii.v.ii.x Pg 61
World Wide Bible Resources
Mark 11:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.liv Pg 4
Ps. xxiv. 1; 1 Cor. x. 26; 28. These things they who live a godly life, that is never to be repented of, both have done and always will do.
Anf-01 ix.vi.xxxvii Pg 35
Ps. xxiv. 1. Wherefore also the Apostle Paul says in the Epistle to the Romans, “For there is no power but of God; the powers that be are ordained of God. Whosoever resisteth the power, resisteth the ordinance of God; and they that resist shall receive unto themselves condemnation. For rulers are not for a terror to a good work, but to an evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, the avenger for wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing.”4384 4384
Anf-01 viii.iv.lxxxv Pg 0
Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv. Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’
Anf-02 vi.ii.x Pg 28.1
Anf-02 vi.iv.vi.xvii Pg 43.1
Anf-03 v.v.xxix Pg 14
Ps. xxiv. 1. It was when the waters were withdrawn into their hollow abysses that the dry land became conspicuous,6411 6411 Emicantior. which was hitherto covered with its watery envelope. Then it forthwith becomes “visible,”6412 6412 “Visibilis” is here the opposite of the term “invisibilis,” which Tertullian uses for the Scripture phrase “without form.” God saying, “Let the water be gathered together into one mass,6413 6413 In congregatione una. and let the dry land appear.”6414 6414
Edersheim Bible History Lifetimes x.i Pg 21.1, Lifetimes x.iii Pg 1.2, Lifetimes x.iii Pg 25.2
Treasury of Scriptural Knowledge, Chapter 11VERSE (3) - Ps 24:1 Ac 10:36; 17:25 2Co 8:9 Heb 2:7-9
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