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PARALLEL HISTORY BIBLE - Mark 11:14


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LXX- Greek Septuagint - Mark 11:14

και 2532 αποκριθεις 611 5679 ο 3588 ιησους 2424 ειπεν 2036 5627 αυτη 846 μηκετι 3371 εκ 1537 σου 4675 εις 1519 τον 3588 αιωνα 165 μηδεις 3367 καρπον 2590 φαγοι 5315 5630 και 2532 ηκουον 191 5707 οι 3588 μαθηται 3101 αυτου 846

Douay Rheims Bible

And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.

King James Bible - Mark 11:14

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

World English Bible

Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.

Early Church Father Links

Anf-05 iii.iii.vi.ii Pg 8, Anf-09 iv.iii.xxxii Pg 39

World Wide Bible Resources


Mark 11:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-02 vi.iv.iv.xi Pg 4.1


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.

Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609

4609


Anf-01 ix.iv.xviii Pg 13
Isa. v. 6.

but that the dew, which is the Spirit of God, who descended upon the Lord, should be diffused throughout all the earth, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety, the spirit of the fear of God.”3624

3624


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 iv.ix.xiii Pg 59
Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16.

And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436

1436


Anf-03 v.iv.iv.xxiii Pg 5
Isa. v. 6, 7.

And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: “Because of you my name is continually blasphemed amongst the nations3419

3419


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-01 ix.vi.ix Pg 20
Matt. iii. 10.

and “whosoever shall defile the temple of God, him shall God defile.”3898

3898


Anf-01 ix.vi.xxxvii Pg 21
Matt. iii. 10.

And it is He who uses [the words], that it will be more tolerable for Sodom in the general judgment than for those who beheld His wonders, and did not believe on Him, nor receive His doctrine.4372

4372


Anf-01 ix.vii.xviii Pg 16
Matt. iii. 10.

Jeremiah also says to the same purport: “The word of God cleaveth the rock as an axe.”4602

4602


Anf-01 ix.viii.xxx Pg 3
Matt. iii. 10.

he says, urging us to the knowledge of the truth, and purifying us by means of fear, as well as preparing [us] to bring forth fruit in due season.


Anf-03 iv.vi.xiii Pg 4
Matt. iii. 10.

there is the branch out of the root of Jesse.430

430


Anf-03 vi.ii.iv Pg 12
The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

1479


Anf-03 vi.ii.iv Pg 13
Isa. v. 21.

Let us be spiritually-minded: let us be a perfect temple to God. As much as in us lies, let us meditate upon the fear of God, and let us keep His commandments, that we may rejoice in His ordinances. The Lord will judge the world without respect of persons. Each will receive as he has done: if he is righteous, his righteousness will precede him; if he is wicked, the reward of wickedness is before him. Take heed, lest resting at our ease, as those who are the called [of God], we should fall asleep in our sins, and the wicked prince, acquiring power over us, should thrust us away from the kingdom of the Lord. And all the more attend to this, my brethren, when ye reflect and behold, that after so great signs and wonders were wrought in Israel, they were thus [at length] abandoned. Let us beware lest we be found [fulfilling that saying], as it is written, “Many are called, but few are chosen.”1480

1480


Anf-01 viii.ii.xvi Pg 8
Matt. vii. 21, etc.; Luke xiii. 26; Matt. xiii. 42, Matt. vii. 15, 16; 19.

And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.


Anf-01 ix.vii.xi Pg 3
Matt. vii. 19.

but if it takes kindly to the graft, and is changed into the good olive-tree, it becomes a fruit-bearing olive, planted, as it were, in a king’s park (paradiso): so likewise men, if they do truly progress by faith towards better things, and receive the Spirit of God, and bring forth the fruit thereof, shall be spiritual, as being planted in the paradise of God. But if they cast out the Spirit, and remain in their former condition, desirous of being of the flesh rather than of the Spirit, then it is very justly said with regard to men of this stamp, “That flesh and blood shall not inherit the kingdom of God;”4514

4514


Anf-01 v.ii.xiv Pg 12
Matt. xii. 33.



Anf-01 v.ii.xiv Pg 6
Matt. xii. 33.

so those that profess themselves to be Christians shall be recognised by their conduct. For there is not now a demand for mere profession,585

585 Literally, “there is not now the work of profession.”

but that a man be found continuing in the power of faith to the end.


Npnf-201 iii.x.xix Pg 28


Anf-02 vi.v Pg 38.1


Anf-01 ix.vi.xxxvii Pg 2
Matt. xxi. 33–41.

Again does the Lord say: “Have ye never read, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”4356

4356


Anf-03 v.ix.xxvi Pg 20
Matt. xxi. 33–41.

and slain by the husbandmen, and avenged by the Father. He is also ignorant of the last day and hour, which is known to the Father only.8143

8143


Anf-01 ix.vi.xxxvii Pg 3
Matt. xxi. 42–44.

By these words He clearly points out to His disciples one and the same Householder—that is, one God the Father, who made all things by Himself; while [He shows] that there are various husbandmen, some obstinate, and proud, and worthless, and slayers of the Lord, but others who render Him, with all obedience, the fruits in their seasons; and that it is the same Householder who sends at one time His servants, at another His Son. From that Father, therefore, from whom the Son was sent to those husbandmen who slew Him, from Him also were the servants [sent]. But the Son, as coming from the Father with supreme authority (principali auctoritate), used to express Himself thus: “But I say unto you.”4357

4357


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(14) - 

:20,21 Isa 5:5,6 Mt 3:10; 7:19; 12:33-35; 21:19,33,44


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