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PARALLEL HISTORY BIBLE - Mark 11:31
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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και 2532 ελογιζοντο 3049 5711 προς 4314 εαυτους 1438 λεγοντες 3004 5723 εαν 1437 ειπωμεν 2036 5632 εξ 1537 ουρανου 3772 ερει 2046 5692 δια 1223 τι 5101 ουν 3767 ουκ 3756 επιστευσατε 4100 5656 αυτω 846
Douay Rheims Bible But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?
King James Bible - Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
World English Bible They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
World Wide Bible Resources
Mark 11:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Anf-03 iv.xi.xxxv Pg 14
Matt. xi. 14. Well, then, was it really in a Pythagorean sense that the Jews approached John with the inquiry, “Art thou Elias?”1739 1739
Anf-03 vi.iii.x Pg 5
Matt. xxi. 25; Mark xi. 30; Luke xx. 4. about which they were unable to give a consistent8638 8638 Constanter. answer, inasmuch as they understood not, because they believed not. But we, with but as poor a measure of understanding as of faith, are able to determine that that baptism was divine indeed, (yet in respect of the command, not in respect of efficacy8639 8639 Potestate. too, in that we read that John was sent by the Lord to perform this duty,)8640 8640
Anf-01 ix.vi.xxi Pg 63
Matt. xxi. 31.
Anf-02 vi.iv.ii.iv Pg 14.1
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
Anf-03 vi.iii.x Pg 10
Matt. iii. 7–12; xxi. 23, 31, 32. But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643 8643
VERSE (31) - Mt 11:7-14; 21:25-27,31,32 Joh 1:15,29,34,36; 3:29-36
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