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PARALLEL HISTORY BIBLE - Mark 11:21
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - Mark 11:21 και 2532 αναμνησθεις 363 5679 ο 3588 πετρος 4074 λεγει 3004 5719 αυτω 846 ραββι 4461 ιδε 1492 5657 η 3588 συκη 4808 ην 3739 κατηρασω 2672 5662 εξηρανται 3583 5769
Douay Rheims Bible And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.
King James Bible - Mark 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
World English Bible Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
Early Church Father Links Anf-05 iii.iii.vi.ii Pg 8, Anf-09 iv.iii.xxxiii Pg 6, Npnf-106 vi.v.lxix Pg 10
World Wide Bible Resources
Mark 11:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.viii Pg 9
Matt. xxv. 41. — they ought to show of which of those Æons that are above it is the image; for it, too, is reckoned part of the creation.
Anf-01 ix.iii.xxxiii Pg 4
Matt. xxv. 41; Mark ix. 44.
Anf-01 viii.iv.lxxvi Pg 6
Matt. xxv. 41. And again, in other words, He said, ‘I give unto you power to tread on serpents, and on scorpions, and on scolopendras, and on all the might of the enemy.’2239 2239
Anf-01 ix.iv.xxiv Pg 10
Matt. xxv. 41. This reading of Irenæus agrees with that of the Codex Bezæ, at Cambridge. indicating that eternal fire was not originally prepared for man, but for him who beguiled man, and caused him to offend—for him, I say, who is chief of the apostasy, and for those angels who became apostates along with him; which [fire], indeed, they too shall justly feel, who, like him, persevere in works of wickedness, without repentance, and without retracing their steps.
Anf-01 ix.vi.xxviii Pg 20
Matt. xxv. 41. and the apostle says, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”4190 4190
Anf-01 ix.vi.xxix Pg 7
Matt. xxv. 41. these shall be damned for ever; and to whomsoever He shall say, “Come, ye blessed of my Father, inherit the kingdom prepared for you for eternity,”4203 4203
Anf-01 ix.vi.xxxiv Pg 58
Matt. xxv. 41. And the apostle in like manner says [of them], “Who shall be punished with everlasting death from the face of the Lord, and from the glory of His power, when He shall come to be glorified in His saints, and to be admired in those who believe in Him.”4299 4299
Anf-01 ix.vi.xli Pg 2
Matt. xxv. 41. has declared those men shall be sent who have been set apart by themselves on His left hand. And this is what has been spoken by the prophet, “I am a jealous God, making peace, and creating evil things;”4426 4426
Anf-01 ix.vi.xli Pg 7
Matt. xxv. 41. one and the same Father is manifestly declared [in this passage], “making peace and creating evil things,” preparing fit things for both; as also there is one Judge sending both into a fit place, as the Lord sets forth in the parable of the tares and the wheat, where He says, “As therefore the tares are gathered together, and burned in the fire, so shall it be at the end of the world. The Son of man shall send His angels, and they shall gather from His kingdom everything that offendeth, and those who work iniquity, and shall send them into a furnace of fire: there shall be weeping and gnashing of teeth. Then shall the just shine forth as the sun in the kingdom of their Father.”4430 4430
Anf-01 ix.vi.xlii Pg 16
Matt. xxv. 41, Matt. xiii. 38. who give heed to the devil, and do his works. But these are, at the same time, all created by the one and the same God. When, however, they believe and are subject to God, and go on and keep His doctrine, they are the sons of God; but when they have apostatized and fallen into transgression, they are ascribed to their chief, the devil—to him who first became the cause of apostasy to himself, and afterwards to others.
Anf-01 ix.vii.xxxvi Pg 14
Matt. xxv. 41. “And if any one,” it is said, “was not found written in the book of life, he was sent into the lake of fire.”4777 4777
Anf-02 vi.ii.ix Pg 5.1
8509
Anf-03 iv.ix.x Pg 37
Comp. 2 Cor. xi. 14, 15; Matt. xxv. 41; Rev. xii. 9. —on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.1343 1343 Comp. de Idol. c. v.; adv. Marc. l. iii. c. xviii.
Anf-03 v.v.xi Pg 13
Matt. xxv. 41. —having been first “cast into the bottomless pit;”6238 6238
Anf-03 v.vii.xiv Pg 4
Matt. xxv. 41. yet a restoration is never promised to them. No charge about the salvation of angels did Christ ever receive from the Father; and that which the Father neither promised nor commanded, Christ could not have undertaken. For what object, therefore, did He bear the angelic nature, if it were not (that He might have it) as a powerful helper7140 7140 Satellitem. wherewithal to execute the salvation of man? The Son of God, in sooth, was not competent alone to deliver man, whom a solitary and single serpent had overthrown! There is, then, no longer but one God, but one Saviour, if there be two to contrive salvation, and one of them in need of the other. But was it His object indeed to deliver man by an angel? Why, then, come down to do that which He was about to expedite with an angel’s help? If by an angel’s aid, why come Himself also? If He meant to do all by Himself, why have an angel too? He has been, it is true, called “the Angel of great counsel,” that is, a messenger, by a term expressive of official function, not of nature. For He had to announce to the world the mighty purpose of the Father, even that which ordained the restoration of man. But He is not on this account to be regarded as an angel, as a Gabriel or a Michael. For the Lord of the Vineyard sends even His Son to the labourers to require fruit, as well as His servants. Yet the Son will not therefore be counted as one of the servants because He undertook the office of a servant. I may, then, more easily say, if such an expression is to be hazarded,7141 7141 Si forte. that the Son is actually an angel, that is, a messenger, from the Father, than that there is an angel in the Son. Forasmuch, however, as it has been declared concerning the Son Himself, “Thou hast made Him a little lower than the angels”7142 7142
Treasury of Scriptural Knowledge, Chapter 11VERSE (21) - Pr 3:33 Zec 5:3,4 Mt 25:41 1Co 16:22
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