| |  |
PARALLEL HISTORY BIBLE - Mark 4:2
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Mark 4:2 και 2532 εδιδασκεν 1321 5707 αυτους 846 εν 1722 παραβολαις 3850 πολλα 4183 και 2532 ελεγεν 3004 5707 αυτοις 846 εν 1722 τη 3588 διδαχη 1322 αυτου 846
Douay Rheims Bible And he taught them many things in parables, and said unto them in his doctrine:
King James Bible - Mark 4:2 And he taught them many things by parables, and said unto them in his doctrine,
World English Bible He taught them many things in parables, and told them in his teaching,
Early Church Father Links Anf-07 iii.ii.iv.xv Pg 31
World Wide Bible Resources
Mark 4:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.v.xii Pg 12.2
Anf-03 v.iii.xx Pg 3
Mark iv. 34. and whom He destined to be the teachers of the nations. Accordingly, after one of these had been struck off, He commanded the eleven others, on His departure to the Father, to “go and teach all nations, who were to be baptized into the Father, and into the Son, and into the Holy Ghost.”2052 2052
Anf-03 v.iii.xxii Pg 6
Mark iv. 34. which were obscure, telling them that “to them it was given to know those mysteries,”2073 2073
Anf-02 vi.iv.v.iv Pg 11.1
Anf-02 vi.iv.v.xii Pg 13.1
Anf-03 v.iv.v.xi Pg 44
See Ps. lxxviii. 2. If you should wish to prove that a man belonged to another race, no doubt you would fetch your proof from the idiom of his language.
Anf-01 viii.iv.cxxv Pg 3
Matt. xiii. 3. I must speak, then, in the hope of finding good ground somewhere; since that Lord of mine, as One strong and powerful, comes to demand back His own from all, and will not condemn His steward if He recognises that he, by the knowledge that the Lord is powerful and has come to demand His own, has given it to every bank, and has not digged for any cause whatsoever. Accordingly the name Israel signifies this, A man who overcomes power; for Isra is a man overcoming, and El is power.2437 2437 [On Justin’s Hebrew, see Kaye, p. 19.] And that Christ would act so when He became man was foretold by the mystery of Jacob’s wrestling with Him who appeared to him, in that He ministered to the will of the Father, yet nevertheless is God, in that He is the first-begotten of all creatures. For when He became man, as I previously remarked, the devil came to Him—i.e., that power which is called the serpent and Satan—tempting Him, and striving to effect His downfall by asking Him to worship him. But He destroyed and overthrew the devil, having proved him to be wicked, in that he asked to be worshipped as God, contrary to the Scripture; who is an apostate from the will of God. For He answers him, ‘It is written, Thou shalt worship the Lord thy God, and Him only shall thou serve.’2438 2438
Anf-03 v.x.xi Pg 8
Matt. xiii. 3. after the green blade had sprung up, He is drawing a picture with reference to the burning heat of persecutions. If these announcements are not understood as they are made, without doubt they signify something else than the sound indicates; and there will be one thing in the words, another in their meanings, as is the case with allegories, with parables, with riddles. Whatever wind of reasoning, therefore, these scorpions may catch (in their sails), with whatever subtlety they may attack, there is now one line of defence:8292 8292 See note 1, cap. iv. p. 637, supra. an appeal will be made to the facts themselves, whether they occur as the Scriptures represent that they would; since another thing will then be meant in the Scriptures if that very one (which seems to be so) is not found in actual facts. For what is written, must needs come to pass. Besides, what is written will then come to pass, if something different does not. But, lo! we are both regarded as persons to be hated by all men for the sake of the name, as it is written; and are delivered up by our nearest of kin also, as it is written; and are brought before magistrates, and examined, and tortured, and make confession, and are ruthlessly killed, as it is written. So the Lord ordained. If He ordained these events otherwise, why do they not come to pass otherwise than He ordained them, that is, as He ordained them? And yet they do not come to pass otherwise than He ordained. Therefore, as they come to pass, so He ordained; and as He ordained, so they come to pass. For neither would they have been permitted to occur otherwise than He ordained, nor for His part would He have ordained otherwise than He would wish them to occur. Thus these passages of Scripture will not mean ought else than we recognise in actual facts; or if those events are not yet taking place which are announced, how are those taking place which have not been announced? For these events which are taking place have not been announced, if those which are announced are different, and not these which are taking place. Well now, seeing the very occurrences are met with in actual life which are believed to have been expressed with a different meaning in words, what would happen if they were found to have come to pass in a different manner than had been revealed? But this will be the waywardness of faith, not to believe what has been demonstrated, to assume the truth of what has not been demonstrated. And to this waywardness I will offer the following objection also, that if these events, which occur as is written, will not be the very ones which are announced, those too (which are meant) ought not to occur as is written, that they themselves also may not, after the example of these others, be in danger of exclusion, since there is one thing in the words and another in the facts; and there remains that even the events which have been announced are not seen when they occur, if they are announced otherwise than they have to occur. And how will those be believed (to have come to pass), which will not have been announced as they come to pass? Thus heretics, by not believing what is announced as it has been shown to have taken place, believe what has not been even announced.
Anf-03 v.viii.xxxiii Pg 4
Ver. 10. And the Lord gave them this answer: “Therefore I speak unto them in parables: because they seeing, see not; and hearing, they hear not, according to the prophecy of Esaias.”7498 7498
Anf-01 ix.vi.xli Pg 10
Matt. xiii. 34. [Applicable to the origin of heresies.] and He says, “The field is the world.” But while men slept, the enemy came, and “sowed tares in the midst of the wheat, and went his way.”4432 4432
Anf-02 vi.iv.vi.xv Pg 34.1
Anf-03 v.viii.xxxiii Pg 3
Matt. xiii. 34. that is, to the Jews. Now the disciples also asked Him, “Why speakest Thou in parables?”7497 7497
Treasury of Scriptural Knowledge, Chapter 4VERSE (2) - :11,34; 3:23 Ps 49:4; 78:2 Mt 13:3,10,34,35
|
|
PARALLEL VERSE BIBLE
|
