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PARALLEL HISTORY BIBLE - Mark 4:3
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41
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LXX- Greek Septuagint - Mark 4:3 ακουετε 191 5720 ιδου 2400 5628 εξηλθεν 1831 5627 ο 3588 σπειρων 4687 5723 του 3588 σπειραι 4687 5658
Douay Rheims Bible Hear ye: Behold, the sower went out to sow.
King James Bible - Mark 4:3 Hearken; Behold, there went out a sower to sow:
World English Bible "Listen! Behold, the farmer went out to sow,
Early Church Father Links Anf-05 iii.iii.iii.iv Pg 49, Anf-05 iii.iii.vi.iii Pg 3, Anf-07 iii.ii.iv.xv Pg 31, Anf-08 vi.iii.v.iv Pg 3, Npnf-207 iii.xiii Pg 15
World Wide Bible Resources
Mark 4:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.x Pg 3
Deut. iv. 1. Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577 1577 Literally, “in spirit.” For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578 1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek. So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579 1579 Cod. Sin. has, “condemned already.” to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580
Npnf-201 iii.xiii.xiii Pg 9
Npnf-201 iv.vii.xviii Pg 37
Anf-01 ii.ii.xxii Pg 2
Ps. xxxiv. 11–17. “Many are the stripes [appointed for] the wicked; but mercy shall compass those about who hope in the Lord.”97 97
Anf-01 vi.ii.ix Pg 6
Ps. xxxiv. 11–13. The first clause of this sentence is wanting in Cod. Sin. And again He saith, “Hear, O heaven, and give ear, O earth, for God1553 1553 Cod. Sin. has “Lord.” hath spoken.”1554
Anf-02 vi.ii.ix Pg 22.1
1569
Anf-02 vi.iv.vii.xiii Pg 4.1
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Treasury of Scriptural Knowledge, Chapter 4VERSE (3) - :9,23; 7:14,16 De 4:1 Ps 34:11; 45:10 Pr 7:24; 8:32
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