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PARALLEL HISTORY BIBLE - Job 6:6
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - Job 6:6 ει 1488 5748 βρωθησεται αρτος 740 ανευ 427 αλος ει 1488 5748 δε 1161 και 2532 εστιν 2076 5748 γευμα εν 1722 1520 ρημασιν 4487 κενοις 2756
Douay Rheims Bible Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?
King James Bible - Job 6:6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
World English Bible Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?
Early Church Father Links Npnf-213 iii.v.xi Pg 17
World Wide Bible Resources
Job 6:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3. and that “the dead which are in the grave shall arise,”4311 4311
Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form. this refers to the palsy. “Be strong; fear not.”3764 3764
Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3. in the sick of the palsy.
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 16
Ver. 3. and the lame leap as an hart?7409 7409
Npnf-201 iii.xvi.iv Pg 103
Npnf-201 iii.xvi.iv Pg 91
Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4. Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688 688 2 Thess. iii. 10. For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689 689
Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4. Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765 3765 Animi vigorem. not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure. In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766 3766
Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6. and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312 1312
Npnf-201 iii.xvi.iv Pg 91
Npnf-201 iii.xvi.iv Pg 106
Anf-02 vi.iv.ii.xviii Pg 9.1
Anf-01 ii.ii.xxx Pg 4
Job xi. 2, 3. The translation is doubtful. [But see Septuagint.] Let our praise be in God, and not of ourselves; for God hateth those that commend themselves. Let testimony to our good deeds be borne by others, as it was in the case of our righteous forefathers. Boldness, and arrogance, and audacity belong to those that are accursed of God; but moderation, humility, and meekness to such as are blessed by Him. 92:6 107:17
Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10. the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766 3766
Anf-02 vi.iii.i.ix Pg 12.1
Anf-02 vi.iv.ii.vii Pg 7.1
Anf-02 vi.iv.ii.vii Pg 18.1
Anf-02 vi.iv.vii.xii Pg 8.1
Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7. Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295 2295 Attonita, as if in fear that it might go wrong (Rigalt.). diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296 2296 In contrast to the opposite fault of the heresies exposed above. and a safely-guarded2297 2297 Deliberata, where the character was well weighed previous to admission to the eucharist. communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298 2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state. and a modest gait, and a united church, and God in all things.
Anf-02 vi.iv.iv.xvi Pg 8.1
Anf-02 vi.iv.iv.xvi Pg 8.1
Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3. and that “the dead which are in the grave shall arise,”4311 4311
Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form. this refers to the palsy. “Be strong; fear not.”3764 3764
Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3. in the sick of the palsy.
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 16
Ver. 3. and the lame leap as an hart?7409 7409
Npnf-201 iii.xvi.iv Pg 103
Npnf-201 iii.xvi.iv Pg 91
Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4. Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688 688 2 Thess. iii. 10. For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689 689
Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4. Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765 3765 Animi vigorem. not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure. In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766 3766
Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6. and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312 1312
Npnf-201 iii.xvi.iv Pg 91
Npnf-201 iii.xvi.iv Pg 106
Anf-03 v.iv.iii.ii Pg 14
Comp. Isa. xl. 13, 14; with Rom. xi. 34. With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712 2712
Anf-03 v.v.xvii Pg 4
Rom. xi. 34, 35; comp. Isa. xl. 14. Surely none! Because there was present with Him no power, no material, no nature which belonged to any other than Himself. But if it was with some (portion of Matter)6289 6289 De aliquo. that He effected His creation, He must have received from that (Matter) itself both the design and the treatment of its order as being “the way of wisdom and knowledge.” For He had to operate conformably with the quality of the thing, and according to the nature of Matter, not according to His own will in consequence of which He must have made6290 6290 Adeo ut fecerit. even evil things suitably to the nature not of Himself, but of Matter.
Anf-03 v.v.xviii Pg 6
Isa. xl. 14. Of this He made all things, making them through It, and making them with It. “When He prepared the heavens,” so says (the Scripture6295 6295 Or the “inquit” may indicate the very words of “Wisdom.” ), “I was present with Him; and when He strengthened above the winds the lofty clouds, and when He secured the fountains6296 6296 Fontes. Although Oehler prefers Junius’ reading “montes,” he yet retains “fontes,” because Tertullian (in ch. xxxii. below) has the unmistakable reading “fontes” in a like connection. which are under the heaven, I was present, compacting these things6297 6297 Compingens. along with Him. I was He6298 6298 Ad quem: the expression is masculine. in whom He took delight; moreover, I daily rejoiced in His presence: for He rejoiced when He had finished the world, and amongst the sons of men did He show forth His pleasure.”6299 6299
Anf-02 vi.iv.ix Pg 232.1
Treasury of Scriptural Knowledge, Chapter 6VERSE (6) - :25; 16:2 Le 2:13 Lu 14:34 Col 4:6
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