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PARALLEL HISTORY BIBLE - Numbers 21:34


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LXX- Greek Septuagint - Numbers 21:34

και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 μωυσην 3475 μη 3361 φοβηθης 5399 5680 αυτον 846 οτι 3754 εις 1519 τας 3588 χειρας 5495 σου 4675 παραδεδωκα αυτον 846 και 2532 παντα 3956 τον 3588 λαον 2992 αυτου 847 και 2532 πασαν 3956 την 3588 γην 1093 αυτου 847 και 2532 ποιησεις 4160 5692 αυτω 846 καθως 2531 εποιησας 4160 5656 τω 3588 σηων βασιλει 935 των 3588 αμορραιων ος 3739 κατωκει εν 1722 1520 εσεβων

Douay Rheims Bible

And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.

King James Bible - Numbers 21:34

And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

World English Bible

Yahweh said to Moses, "Don't fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon."

World Wide Bible Resources


Numbers 21:34

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3.

and that “the dead which are in the grave shall arise,”4311

4311


Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form.

this refers to the palsy. “Be strong; fear not.”3764

3764


Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3.

in the sick of the palsy.


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 16
Ver. 3.

and the lame leap as an hart?7409

7409


Npnf-201 iii.xvi.iv Pg 103


Npnf-201 iii.xvi.iv Pg 91


Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4.

Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

688 2 Thess. iii. 10.

For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689

689


Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4.

Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

3765 Animi vigorem.

not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766

3766


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Npnf-201 iii.xvi.iv Pg 91


Npnf-201 iii.xvi.iv Pg 106


Anf-01 ix.vi.xv Pg 5
Isa. xliii. 5.

Inasmuch as then, “wheresoever the carcase is, there shall also the eagles be gathered together,”3964

3964


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3.

and that “the dead which are in the grave shall arise,”4311

4311


Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form.

this refers to the palsy. “Be strong; fear not.”3764

3764


Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3.

in the sick of the palsy.


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 16
Ver. 3.

and the lame leap as an hart?7409

7409


Npnf-201 iii.xvi.iv Pg 103


Npnf-201 iii.xvi.iv Pg 91


Anf-01 v.iii.ix Pg 10
Isa. xxxv. 4.

Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for “he that does not work, let him not eat.”688

688 2 Thess. iii. 10.

For say the [holy] oracles, “In the sweat of thy face shalt thou eat thy bread.”689

689


Anf-03 v.iv.v.x Pg 6
Isa. xxxv. 4.

Be strong is not vainly repeated, nor is fear not vainly added; because with the renewal of the limbs there was to be, according to the promise, a restoration also of bodily energies: “Arise, and take up thy couch;” and likewise moral courage3765

3765 Animi vigorem.

not to be afraid of those who should say, “Who can forgive sins, but God alone?” So that you have here not only the fulfilment of the prophecy which promised a particular kind of healing, but also of the symptoms which followed the cure.  In like manner, you should also recognise Christ in the same prophet as the forgiver of sins. “For,” he says, “He shall remit to many their sins, and shall Himself take away our sins.”3766

3766


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Npnf-201 iii.xvi.iv Pg 91


Npnf-201 iii.xvi.iv Pg 106


Anf-01 v.xvi.viii Pg 2
Comp. Deut. xxxi. 7; 23.

in and out the people of the Lord that are in Antioch, and so “the congregation of the Lord shall not be as sheep which have no shepherd.”1293

1293


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Anf-01 v.xvi.viii Pg 2
Comp. Deut. xxxi. 7; 23.

in and out the people of the Lord that are in Antioch, and so “the congregation of the Lord shall not be as sheep which have no shepherd.”1293

1293


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Npnf-201 iii.ix.xv Pg 33


Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(34) - 

Nu 14:9 De 3:2,11; 20:3; 31:6 Jos 10:8,25 Isa 41:13


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