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PARALLEL HISTORY BIBLE - Numbers 23:8
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LXX- Greek Septuagint - Numbers 23:8 τι 5100 2444 αρασωμαι ον 3739 μη 3361 καταραται κυριος 2962 η 2228 1510 5753 3739 3588 τι 5100 2444 καταρασωμαι ον 3739 μη 3361 καταραται ο 3588 3739 θεος 2316
Douay Rheims Bible How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?
King James Bible - Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
World English Bible How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied?
Early Church Father Links Anf-07 ix.ix.i Pg 25, Anf-07 vi.ii.ii Pg 11
World Wide Bible Resources
Numbers 23:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.viii.xxii Pg 2
Num. xxii. 12. He does not hint at anything with regard to the people, for they all lay before his view, but [he refers] to the mystery of Christ pointed out beforehand. For as He was to be born of the fathers according to the flesh, the Spirit gives instructions to the man (Balaam) beforehand, lest, going forth in ignorance, he might pronounce a curse upon the people.4833 4833 The conjectural emendation of Harvey has been adopted here, but the text is very corrupt and uncertain. Not, indeed, that [his curse] could take any effect contrary to the will of God; but [this was done] as an exhibition of the providence of God which He exercised towards them on account of their forefathers.
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-01 ii.ii.xxxii Pg 5
Gen. xxii. 17, Gen. xxviii. 4. All these, therefore, were highly honoured, and made great, not for their own sake, or for their own works, or for the righteousness which they wrought, but through the operation of His will. And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.
Anf-03 v.iv.vi.xx Pg 25
Gen. xxii. 17. Therefore “one star differeth from another star in glory.”6119 6119
Anf-03 v.iv.v.xxviii Pg 20
Num. xxii.–xxiv. The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638 4638 A Marcionite objection. Moses voluntarily interferes with brothers4639 4639 “Two men of the Hebrews.”—A.V. who were quarrelling, and chides the offender: “Wherefore smitest thou thy fellow?” He is, however, rejected by him: “Who made thee a prince or a judge over us?”4640 4640
Anf-03 v.iv.v.xxxix Pg 17
Num. xxii.–xxiv. nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030 5030
Anf-02 vi.iii.ii.x Pg 33.2
Anf-03 v.x.iii Pg 4
Num. xxv. 1. turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger. After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248 8248
Anf-01 viii.iv.cii Pg 2
Gen. iii. 15. Could He not have at once created a multitude of men? But yet, since He knew that it would be good, He created both angels and men free to do that which is righteous, and He appointed periods of time during which He knew it would be good for them to have the exercise of free-will; and because He likewise knew it would be good, He made general and particular judgments; each one’s freedom of will, however, being guarded. Hence Scripture says the following, at the destruction of the tower, and division and alteration of tongues: ‘And the Lord said, Behold, the people is one, and they have all one language; and this they have begun to do: and now nothing will be restrained from them of all which they have attempted to do.’2338 2338
Anf-01 ix.vi.xli Pg 14
Gen. iii. 15. And the Lord summed up in Himself this enmity, when He was made man from a woman, and trod upon his [the serpent’s] head, as I have pointed out in the preceding book.
Anf-01 ix.vii.xxii Pg 3
Gen. iii. 15. For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.”4629 4629
Anf-03 v.iv.v.xxv Pg 20
Isa. xliv. 25, Sept. Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483 4483
Anf-03 v.ix.xix Pg 10
Isa. xliv. 25. of His Son?”7997 7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin. —as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998 7998
Treasury of Scriptural Knowledge, Chapter 23VERSE (8) - :20,23 Isa 44:25; 47:12,13
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