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PARALLEL HISTORY BIBLE - Numbers 3:46


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LXX- Greek Septuagint - Numbers 3:46

και 2532 τα 3588 λυτρα τριων 5140 και 2532 εβδομηκοντα 1440 και 2532 διακοσιων 1250 οι 3588 πλεοναζοντες παρα 3844 τους 3588 λευιτας 3019 απο 575 των 3588 πρωτοτοκων 4416 των 3588 υιων 5207 ισραηλ 2474

Douay Rheims Bible

But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,

King James Bible - Numbers 3:46

And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;

World English Bible

For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,

World Wide Bible Resources


Numbers 3:46

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23.

For He, being everything, opened the womb2697

2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below.

of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698

2698


Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23.

For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262

7262 Clausam: i.e. a virgin’s.

But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263

7263 Magis.

opened, because it was especially closed.  Indeed7264

7264 Utique.

she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife.  And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265

7265 Nuptialem passionem.

We read in Ezekiel of “a heifer7266

7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler.

which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267

7267 Ceterum.

He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268

7268


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(46) - 

Nu 18:15 Ex 13:13


PARALLEL VERSE BIBLE

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