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PARALLEL HISTORY BIBLE - Numbers 3:41
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LXX- Greek Septuagint - Numbers 3:41 και 2532 λημψη τους 3588 λευιτας 3019 εμοι 1698 εγω 1473 κυριος 2962 αντι 473 παντων 3956 των 3588 πρωτοτοκων 4416 των 3588 υιων 5207 ισραηλ 2474 και 2532 τα 3588 κτηνη 2934 των 3588 λευιτων αντι 473 παντων 3956 των 3588 πρωτοτοκων 4416 εν 1722 1520 τοις 3588 κτηνεσιν των 3588 υιων 5207 ισραηλ 2474
Douay Rheims Bible And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:
King James Bible - Numbers 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
World English Bible You shall take the Levites for me (I am Yahweh) instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel."
World Wide Bible Resources
Numbers 3:41
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23. For He, being everything, opened the womb2697 2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below. of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698 2698
Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23. For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262 7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263 7263 Magis. opened, because it was especially closed. Indeed7264 7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265 7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266 7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267 7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268 7268
Treasury of Scriptural Knowledge, Chapter 3VERSE (41) - :12,45; 8:16; 18:15 Ex 24:5,6; 32:26-29 Mt 20:28 1Ti 2:6
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