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PARALLEL HISTORY BIBLE - Numbers 7:89
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LXX- Greek Septuagint - Numbers 7:89 εν 1722 1520 τω 3588 εισπορευεσθαι μωυσην 3475 εις 1519 την 3588 σκηνην 4633 του 3588 μαρτυριου 3142 λαλησαι 2980 5658 αυτω 846 και 2532 ηκουσεν 191 5656 την 3588 φωνην 5456 κυριου 2962 λαλουντος 2980 5723 προς 4314 αυτον 846 ανωθεν 509 του 3588 ιλαστηριου ο 3588 3739 εστιν 2076 5748 επι 1909 της 3588 κιβωτου 2787 του 3588 μαρτυριου 3142 ανα 303 μεσον 3319 των 3588 δυο 1417 χερουβιμ 5502 και 2532 ελαλει 2980 5707 προς 4314 αυτον 846
Douay Rheims Bible And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.
King James Bible - Numbers 7:89 And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
World English Bible When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.
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Numbers 7:89
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Anf-01 ii.ii.xii Pg 2
Josh. ii.; Heb. xi. 31. Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God.54 54 Others of the Fathers adopt the same allegorical interpretation, e.g., Justin Mar., Dial. c. Tryph., n. 111; Irenæus, Adv. Hær., iv. 20. [The whole matter of symbolism under the law must be more thoroughly studied if we would account for such strong language as is here applied to a poetical or rhetorical figure.] Ye see, beloved, that there was not only faith, but prophecy, in this woman.
Anf-02 vi.iv.ii.xviii Pg 23.1
Anf-02 vi.iv.ii.v Pg 7.1
Anf-02 vi.iv.iv.iii Pg 4.1
Anf-03 v.ix.xiv Pg 7
Ex. xxxiii. 11. just as Jacob also says, “I have seen God face to face.”7925 7925
Anf-03 v.ix.xiv Pg 14
Comp. ver. 13 with ver. 11 of Ex. xxxiii. which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932 7932 Gen. xxii. 30. There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933 7933 Involved in the nunquid. ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.”7934 7934
Anf-03 vi.iv.vii Pg 6
Ex. xviii. 23, 32; xxxiii. 11. Moreover, debt is, in the Scriptures, a figure of guilt; because it is equally due to the sentence of judgment, and is exacted by it: nor does it evade the justice of exaction, unless the exaction be remitted, just as the lord remitted to that slave in the parable his debt;8812 8812
Anf-01 v.xv.ii Pg 7
Deut. xviii. 15; Acts iii. 22, Acts vii. 37.
Anf-02 vi.iii.i.vii Pg 35.1
Anf-02 vi.iv.iv.xx Pg 2.1
Anf-03 v.iv.v.xxii Pg 38
Deut. xviii. 15. “Every one who will not hearken unto Him, his soul4355 4355 Anima: life. shall be cut off from amongst his people.”4356 4356
Anf-02 vi.iv.ii.xviii Pg 23.1
Anf-02 vi.iv.ii.v Pg 7.1
Anf-02 vi.iv.iv.iii Pg 4.1
Anf-03 v.ix.xiv Pg 7
Ex. xxxiii. 11. just as Jacob also says, “I have seen God face to face.”7925 7925
Anf-03 v.ix.xiv Pg 14
Comp. ver. 13 with ver. 11 of Ex. xxxiii. which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932 7932 Gen. xxii. 30. There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933 7933 Involved in the nunquid. ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.”7934 7934
Anf-03 vi.iv.vii Pg 6
Ex. xviii. 23, 32; xxxiii. 11. Moreover, debt is, in the Scriptures, a figure of guilt; because it is equally due to the sentence of judgment, and is exacted by it: nor does it evade the justice of exaction, unless the exaction be remitted, just as the lord remitted to that slave in the parable his debt;8812 8812
Treasury of Scriptural Knowledge, Chapter 7VERSE (89) - Nu 12:8 Ex 33:9-11
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