King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Proverbs 5:4


CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB

ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Proverbs 5:4

υστερον 5305 μεντοι 3305 πικροτερον χολης 5521 ευρησεις 2147 5692 και 2532 ηκονημενον μαλλον 3123 μαχαιρας 3162 διστομου

Douay Rheims Bible

But her end is bitter as wormwood, and sharp as a two-edged sword.

King James Bible - Proverbs 5:4

But her end is bitter as wormwood, sharp as a twoedged sword.

World English Bible

But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.

Early Church Father Links

Anf-07 ix.ii.ii Pg 19, Npnf-108 ii.CIX Pg 41, Npnf-109 xix.xvi Pg 36, Npnf-110 iii.LXX Pg 69, Npnf-113 iv.v.v Pg 21, Npnf-210 iv.vi.ii.xiv Pg 7

World Wide Bible Resources


Proverbs 5:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 64.1

Anf-02 vi.iii.iii.xi Pg 74.1

Anf-02 vi.iii.ii.x Pg 33.2

Anf-03 v.x.iii Pg 4
Num. xxv. 1.

turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger.  After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248

8248

Anf-01 ii.ii.xx Pg 3
Job xxxviii. 11.

The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters89

89 Or, “stations.”

fulfil, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen.

Anf-01 ix.vi.iv Pg 3
Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text.

pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832

3832

Anf-03 v.v.xlv Pg 7
Ps. cii. 25.

wherewith “He hath meted out the heaven, and the earth with a span.”6598

6598

Anf-03 v.v.xxxiv Pg 8
Ps. cii. 25, 26.

Now to be changed is to fall from that primitive state which they lose whilst undergoing the change. “And the stars too shall fall from heaven, even as a fig-tree casteth her green figs6495

6495 Acerba sua “grossos suos” (Rigalt.). So our marginal reading.

when she is shaken of a mighty wind.”6496

6496

Anf-01 ix.vi.iv Pg 3
Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text.

pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832

3832 *marg:

Anf-02 vi.iii.ii.x Pg 33.2

Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10.

the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766

3766

Anf-02 vi.iii.i.ix Pg 12.1

Anf-02 vi.iv.ii.vii Pg 7.1

Anf-02 vi.iv.ii.vii Pg 18.1

Anf-02 vi.iv.vii.xii Pg 8.1

Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7.

Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295

2295 Attonita, as if in fear that it might go wrong (Rigalt.).

diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296

2296 In contrast to the opposite fault of the heresies exposed above.

and a safely-guarded2297

2297 Deliberata, where the character was well weighed previous to admission to the eucharist.

communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298

2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state.

and a modest gait, and a united church, and God in all things.

Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.

Anf-02 vi.iii.iii.xi Pg 74.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 64.1

Anf-02 vi.iii.iii.xi Pg 74.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iii.iii.xi Pg 57.1

Anf-02 vi.iv.i.v Pg 13.1

Anf-02 vi.iii.iii.xi Pg 64.1

Anf-02 vi.iii.iii.xi Pg 74.1

Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(4) - 
Pr 6:24-35; 7:22,23; 9:18; 23:27,28 Ec 7:26 Heb 12:15,16

PARALLEL VERSE BIBLE

God Rules.NET